Archive for July, 2006

Now! Let’s See if Iran, Syria, and their Terrorist Playmates Got the Message!

Tuesday, July 18th, 2006

Now! Let’s See If Iran, Syria, and their Terrorist Playmates got the Message!

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July 18, 2006

http://www.tribulationperiod.com/

All this blood and gore now going on in southern Lebanon and northern Israel may well be the catalyst that causes something to happen I have been waiting 32 years to experience. Namely, a brief period of false peace before a period of three and one half years of great tribulation, which will come in, after being produced by two things.

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The first being a realization by Israel’s Islamic enemies that there is no way they can drive mighty Israel out of the land from Dan to Beersheba, except by cunning, deceit, and a great pre-attack buildup of their military and political strength, accompanied by a sense of union and purpose among the Arab nations of Morocco, Algeria, Tunisia, Libya, Turkey, Syria, Lebanon, Sudan, Iraq, and Iran. The second thing, which will be a part of the catalyst creating the false peace, will be the ever increasing mindset among the Israelis that they can whip the Arabs any day of the week, and this will contribute mightily to their downfall. With four major and four minor victories over the Arabs since 1948, when the Arab forces in the future

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are observed to be building up, the Israelis, with their mighty conventional and nuclear capabilities, will take the attitude, “bring them on, let’s settle this once and for all,” and will allow the Arab buildup to continue, thinking they can handle it just as

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they have in the past, but they will be shocked at what happens when they try to do so. Israel will be driven into the Negev south of Beersheba in a war fought with convention weapons. I do not believe the Arabs could possibly build up sufficiently to pull off the attack before sometime in 2008, but I do believe they could after that, which is the reason I have been guesstimating the likelihood of a 10 nation Arab Jihad against the Israelis at some point in time between 2008 and 2012. It is possible it may take them a little longer to get everything coordinated and in place among the 10 nations, but 2008 and 2012 seems to me to be the best time frame.

The years following the coming cease fire will be extremely interesting to watch and I am hoping the Lord will leave me here to do so. Let’s see if the next several years have a lot of rhetoric but less action by Hamas, Hizbollah, Islamic Jihad, Al-Aksa Martyrs Brigades and all the other puppets of Iran in, and around Israel.

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I also wonder what effect this will have on Bin Laden’s Al Qaeda worldwide terrorist thugs – I am guessing it will have very little.

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Begin Jerusalem Post Article 1

IDF needs another week to alleviate Hizbullah Threat

Yaakov Katz, JP Staff, and AP, THE JERUSALEM POST

July 18, 2006

Forty to fifty percent of Hizbullah’s military capability has been destroyed in the six days of the IDF counter-attack following last Wednesday’s Hizbullah raid in northern Israel, The Jerusalem Post has learned.

The IDF, it is understood, believes it needs another week or so minimum to achieve its military goals in terms of alleviating Hizbullah’ s capacity to threaten I

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srael.

The IDF further believes, it is understood, that it will be given at least that long to continue its actions, in light of the G8 nations’ essential support for Israel and those nations’ branding Hizbullah and Hamas as being responsible for the current escalation.

Operations in Lebanon, the Post has learned, are costing Israel NIS 50-100 million a day.

End Jerusalem Post Article 1

Begin Jerusalem Post Article 2

FM: The Time for Diplomacy has Arrived

Herb Keinon and JPost Staff, THE JERUSALEM POST

July 18, 2006

Foreign Minister Tzipi Livni said Tuesday morning after emerging from a meeting with the UN delegation on the current crisis in Lebanon that “the time for diplomacy has arrived.”

Livni explained that this wasn’t intended to reduce current military operations, but rather create a situation in which “we will prevent this from happening in the future.

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The foreign minister said there was wide agreement about this in the international community, reflected in the statement put out this week by the G8 and the EU about what needs to be done.

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“This includes unconditional release of three Israeli soldiers,” she said, as well as the implementation of UN resolution 1559.

She said that in addition to removing Hizubllah from South Lebanon there was need, as stipulated in 1559,

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to dismantle Hizbullah in the future.

“The suffering the Israeli population has gone through over the last two days has to be translated into ways of preventing this in the future,” Livni said, and added that ways also need to be found to prevent Iran and Syria from rearming Hizbullah.

Regarding the possibility of an international presence along the northern border, Livni made it clear that Israel’s final goal was for the South Lebanse Army to deploy there, but she said that given the realization that South Lebanon might be too weak to do this now, ideas were being discussed about how to augment their forces for the time being.

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Former UN Mideast envoy Terje Roed-Larsen said Tuesday following the meeting Livni that the delegates had had a good conversation with Livni and presented “concrete ideas” on how to end the current crisis.

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Larsen said that the ideas had also been given to the Lebanese, and added that a political framework was necessary to reach a ceasefire.

Larsen was on his way to meet with Prime Minister Ehud Olmert.

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End Jerusalem Post Article 2

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the copyright owner. We are making such material available in our efforts to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law.

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In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more detailed information go to: http://www.law.cornell.edu/uscode/17/107.shtml. You may use material originated by this site. However, if you wish to use any quoted copyrighted material from this site, which did not originate at this site, for purposes of your own that go beyond ‘fair use’, you must obtain permission from the copyright owner from which we extracted it.

4 Ceasefire Goals of Israeli Military: Free Soldiers-Deploy Lebanese Army to South Lebanon-Replace Hizbollah-Implement UN Resolution 1559!

Monday, July 17th, 2006

4 Ceasefire Goals of Israel: Free Soldiers-Deploy Lebanese Army to South Lebanon-Replace Hizbollah-Implement UN Resolution 1559!

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July 18, 2006

http://www.tribulationperiod.com/

The last paragraph in the excerpts from the Jerusalem Post Article is a quote from Jeremiah 31:16 by the Israeli Prime Minister

How ironic that the Israeli Prime Minister, in the Jerusalem Post article which follows, when referring to the crying of Rachel, only quoted the prophecy of Jeremiah 31:16 when trying to apply it to the situation of the crying out of the Jews afflicted with suffering from Hizbollah, but did not apply it to the suffering of death by the innocent children who were

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butchered by King Herod trying to kill the Jewish baby Messiah.

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Matthew, when making his comparison of innocent Jewish children suffering death inflicted by Herod, quoted Jeremiah 31:15 in Matthew 2:18.

Jeremiah 31:15,16 – Thus saith the Lord; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.

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[16] Thus saith the Lord; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy.

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Matthew 2:16-18 – Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.

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[17] Then was fulfilled that which was spoken by Jeremy the prophet, saying, [18] In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

Begin Excerpts from Jerusalem Post Article

‘We’ll fight until Troops are Freed’

Herb Keinon, THE JERUSALEM POST

July 17, 2000

On the sixth day of fighting, with rockets slamming into Haifa and hundreds of thousands of Israelis spending long hours in bomb shelters and safe-rooms, Prime Minister Ehud Olmert addressed the nation Monday and said “enough!”

“There are moments in the life of a n

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ation, when it is compelled to look directly into the face of reality and say: no more!” Olmert said in a speech in the Knesset plenum Monday evening. “And I say to everyone: no more! Israel will not be held hostage – not by terror gangs or by a terrorist authority or by any sovereign state.”

Olmert, in a speech full of emotional flourishes, said Israel was fighting for nothing less than “everything that everyone in the enlightened world takes for granted and never imagined that they would have to fight for – the right to a normal life.”

“It is a difficult battle,” Olmert said. “It may become even more difficult.

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It is a painful test, and we may have to bear more suffering. Such a battle is never easy. It is strewn with pain and suffering, sacrifice, and casualties. But, we have no intention of giving up our desire to live a normal life. We will not apologize for this desire, and we do not need anyone’s approval to defend ourselves.”

Olmert spelled out the four gorals of the military operations: The return of the abducted Israeli soldiers, a complete cease fire, deployment of the Lebanese army in all of southern Lebanon, expulsion of Hizbullah from the area, and fulfillment of United Nations Resolution 1559.

On the Palestinian front, he added, “we will conduct a tireless battle until terror ceases, Gilad Shalit is returned home safely and the shooting of Kassam missiles stops.”

With diplomatic efforts gaining traction to try and bring about a cease fire, a high-level UN delegation arrived Monday night and European leaders are holding talks in Beirut, Olmert said that Israel would “continue to operate in full force” until its goals are achieved. “We will not suspend our actions,” he said.

Although Olmert spoke of Syria’s involvement in terrorism at a press conference soon after Hizbullah attack in the north last Wednesday, this was the first time he tied Iran to the current situation.

“The campaign we are engaged in these days is against the terror organizations operating from Lebanon and Gaza,” he said. “These organizations are nothing but ‘sub-contractors’ operating under the inspiration, permission, instigation and financing of the terror sponsoring and peace-rejecting regimes, on the Axis of Evil which stretches from Tehran to Damascus.”

Olmert said that Iran and Syria were meddling, from afar, “in the affairs of Lebanon and the Palestinian Authority, through Hizbullah and Hamas.”

“We are at a national moment of truth,” he said. “Will we consent to living under the threat of this Axis of Evil or will we mobilize our inner strength and show determination and equanimity? Our answer is clear to every Israeli, and it echoes today throughout the entire region.”

Using an almost Kennedy-like rhetorical cadence, Olmert said, “We will search every compound, target every terrorist who assists in attacking the citizens of Israel, and destroy every terrorist infrastructure, everywhere.”

Olmert, in addition to praising the resolve of the nation, also praised the responsibility of the opposition.

“In the life of a nation there are moments of transcendence, of purification, when political and sectarian disputes which separate us are replaced by a sense of mutual responsibility.

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I highly value and appreciate the way the Opposition has been conducting itself in the Knesset these days. The human competition and personal rivalries are dissolved and instead our feeling of mutual responsibility arises, our sense of partnership, and primarily, our eternal love for our people and our land.”

His speech was not punctuated by heckling from the backbenches.

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In a speech that was obviously written with the intent of both inspiring and motivating a nation in battle, Olmert said, “We seek neither war nor direct confrontation, but we will not be deterred from them when the need arises. Only a nation that can defend its freedom truly deserves it.

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We are entitled to our freedom, and when necessary, we know how to fight for it and defend it.”

He said that government of Israel derived strength from the stamina of the Israeli public.

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“We are a brave and determined nation. I am proud today – perhaps more than ever before – to be an Israeli citizen.”

Addressing the families of the three abducted soldiers, Gilad Shalit, Ehud Goldwasser and Eldad Regev, Olmert said their pictures are in his office, and their fate always in his mind.

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Reflecting his position that Israel would not negotiate a prisoner swap for their release, he said Israel would do everything it could to bring them home. But, he said, “We will do this, but not in a pattern that will encourage more kidnappings.”

“The place I am in compels me, ultimately, to make fateful decisions, for life, and sometimes even for death,” he said.

Olmert concluded by quoting from the book of Jeremiah, where the matriarch Rachel weeps as the People of Israel are being led into exile.

“Thus said God: restrain your voice from weeping and your eyes from tears; for there is reward for your accomplishment – the word of God – and they will return from the enemy’s land.”

Sheera Claire Frenkel contributed to this report

End Excerpts from Jerusalem Post Article

Jeremiah 31:16 – Thus saith the Lord; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy.

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For more detailed information go to: http://www.law.cornell.edu/uscode/17/107.shtml. You may use material originated by this site. However, if you wish to use any quoted copyrighted material from this site, which did not originate at this site, for purposes of your own that go beyond ‘fair use’, you must obtain permission from the copyright owner from which we extracted it.

Jerusalem is NOW a Cup of Trembling!

Monday, July 17th, 2006

Jerusalem is NOW a “Cup of Trembling” to the Nations around Her!

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One would almost be tempted to suspect mankind is not too far from Great Tribulation! Could it be we are approaching the time when our “ redemption draweth nigh

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July 17, 2006

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Zechariah 12:1,2 – The burden of the word of

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the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him. [2] Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.

The Tsunami described in the Jerusalem Post Article which follows our lead-in, when considered with all the perplexities now being observed all across the planet, leaves little doubt in my mind that the beginning of the tribulation period is not an event of the far distant future.

We are only as far away from Israel being driven into the Negev as it takes Islam to get ready politically and militarily to be able to do it.

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My guess is that they will be ready to do it at some point in time between 2008 and 2012. I am only guessing, and that is my best estimate. It might take Islam longer than 2012, but I seriously doubt it. It really doesn’t matter to me, because I don’t expect to be physically alive by 2012.

Revelation 12:6 – And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

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Jeremiah 30:7 – Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.

Luke 21:11 – And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.

Luke 21:25,26 – And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; [26] Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.

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Luke 21:28 – And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

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Begin Jerusalem Post Article

38 killed in Tsunami on Indonesia’s Java Island

Associated Press, THE JERUSALEM POST

July 17, 2006

A two-meter high tsunami crashed into beach resorts and fishing villages along Indonesia’s Java island Monday, kill ing at least 38 people, leav

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ing many missing and sending thousands fleeing to higher ground in terror, witnesses and officials said.

Regional agencies issued warnings that a 7.1-undersea quake was strong enough to send a killer wave steaming toward the country worst hit by the 2004 tsunami, but victims did not hear of them in time.

“All the houses are destroyed along the beach,” a woman who identified herself only as Teti told el-Shinta radio station. “Small hotels are completely destroyed and at least one restaurant was washed away.”

Rudi Bahro, a local lawmaker, told Metro TV at least 37 people were killed at Pangandaran and “the number is still going up.”
At least one other person died in Puring Bay, some 100 kilometers (60 miles) to the east, said district chief Rustriningsih, adding that another 19 were missing.

End Jerusalem Post Article

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We are making such material available in our efforts to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc.

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We believe this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes.

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For more detailed information go to: http://www.law.cornell.edu/uscode/17/107.shtml. You may use material originated by this site.

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However, if you wish to use any quoted copyrighted material from this site, which did not originate at this site, for purposes of your own that go beyond ‘fair use’, you must obtain permission from the copyright owner

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The Great Evangelical Prophetic Teachings on Television Today!

Sunday, July 16th, 2006

The Great Evangelical Prophetic Teachings on Television Today

July 17, 2006

http://www.tribulationperiod.com/

Because I am persuaded what you are about to read in this Blog is the truth, and since

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I am now threescore and fourteen, I believe I should put it up as a Blog. It is something I was taught as a young man, and it is something I believe. Since I am guesstimating it is likely that Israel will be attacked at some point in time between 2008 and 2012, and that this attack will mark the beginning of three and one half years of great tribulation, I feel obligated to make it clear what I believe this present generation is facing. I am well aware that I may be wrong and, if so, will take my lumps at the Judgment Seat of Christ. But I am willing to take my chances and those lumps, in preference to being right and not proclaiming it, because I believe the lumps for silence on my part to be accepted by man, would be more severe.

II Corinthians 5:10,11 – For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. [11] Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

SPECIAL PROPHECY UPDATE NUMBER 233A

THE 70 WEEKS OF DANIEL & THE RAPTURE POSITIONS!

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Part 10

July 24, 2005

The Movement and Men behind Today’s Rapture Teachings!

What do you believe about the rapture and the tribulation period?

Today, many of the believers on this earth have a fixed set of beliefs on the subject, but have never examined the movement or the men who brought in what they believe. I hope that, whatever you believe about the rapture, you will check out what I am presenting in this Update.

1. Try and find any publication commenting on the Bible before 1740 that taught the HE’s in Daniel 9:27 were the future antichrist, which more than 95 percent of believers are taught it represents today?

2. Try and find any publication commenting on the Bible before 1740 that taught a pre-tribulation or mid-tribulation rapture of the saved.

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3. Try and find any publication before 1740 that divides Daniel’s 70th week of seven years into two 1260 day periods.

What is taught in more than 95 percent of believer’s circles today came into being after 1740. Is it right? That’s your call! But you should be aware of when and where, and who, brought in what most believe today concerning these teachings. For a thorough and comprehensive outline of the who, what, why, when, and why these positions are taught as fact by the vast majority, please consult Archive Prophecy Updates 230B, 231, 231A, 231B, 232, 231A, 232B, 232C, and 233. What follows is an outline of a movement and the men who taught prophecy after it began.

The Great Evangelical Movement began in the 1730’s, and John Wesley was the first great man associated with it when he was converted in 1738, coming out of the Church of England to become a part of the movement. You will not find the three prophecy teachings listed after paragraph one being taught before 1740. So how did these three things come to be today’s popular positions on the rapture and the antichrist?

The first man who lived during this movement who introduced a new teaching on the rapture was Morgan Edwards, who wrote an essay on it between 1742 and 1744, but said he taught it as early as 1740. Edwards was pastor in four churches after that in Ireland, England, and America before the book was finally published in 1788. The book was published in 1788 in Philadelphia, Pennsylvania. In reality, Morgan’s book does not teach the rapture occurring before a seven year period made up of the seven years of Daniel’s 70th week, but rather a rapture that occurs 1260 days before Christ’s Second Advent, which really makes Morgan Edwards someone who would be labeled a “Mid-Tribber” today. So, the Evangelical Movement began in the 1730’s and he was the first man who began what led to the popular rapture teachings of today. At the time Edwards wrote his book there was no teaching that the antichrist was the “HE” who would come and fulfill the covenant of the last week of Daniel 9:27. But there was a teaching that Christ had already fulfilled the first half the 70th week, which would have opened the door for a teaching the antichrist could come to close out the last half of the week, only to be destroyed by the Second Advent of Christ. This could explain why Edwards did not have his rapture occurring seven years before the Second Advent, but rather 1260 days before it.

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He placed the rapture 1260 days before the Millennial Reign, not 2520 days, as in the Pre-Trib position, which came later. Actually, the 1788 published book was more of an essay published in “book” format from what Edwards had written between 1742 and 1744.

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It is quite possible he simply used Revelation 12:6 as the 1260 days that was to follow his rapture.

Revelation 12:6 – And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

I knew the Pre-Trib Rapture did not originate with John Darby or with Margaret McDonald, because I found traces of it among some of the “Brethren” in Ireland before 1827, so I waited until I could discover the origin of the traces. I found the origin in Morgan Edwards, who was ordained to the ministry in Cork, Ireland on June 1, 1757. Darby, McDonald, and Edwards all had their influence during the time of the Great Evangelical Movement that began in the 1730’s and thereafter swept its religious fever across the world.

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The religious zeal of the movement today is still going strong in organizations led by many strong leaders pumping huge financial assets into mass media activity. Millions of individual contributors send their offerings to provide funding for the leader and the organization he or she heads. So, for all these reasons, I am going to give a brief history of Morgan Edwards.

The clergyman, Morgan Edwards., was born May 9, 1722 in Trevethin parish, Wales. He was educated at Bristol College in England from 1742 to 1744 where he wrote the essay of his views on prophecy in his eschatology class, which was later published in Philadelphia in 1788 under a long title: “Two Academical Exercises on Subjects Bearing the following titles – Millennium, Last Novelities.” He was ordained to the ministry in Cork, Ireland on June 1, June 1757. He came to America in 1761 and became pastor of a Baptist church in Philadelphia. Morgan resigned from the church in 1770, never to pastor thereafter, but continued to travel widely as an evangelist and lecturer. He is credited as being the founder of Rhode Island College, which is known today as Brown University. He was active in obtaining funds for the permanent support of the institution, and was one of its fellows from 1764 until 1789. He died in Pencador, Delaware in 1795. Does published evidence exist that the Pre-Trib rapture position was taught before 1740? Could be! And I will keep looking for such publications. However, at this point, all evidence I have found indicates it came out of the Evangelical Movement that began in the 1730s, and that Morgan Edwards, who would be labeled as a “Mid-Tribber today”, was the father of it.

Morgan Edward’s new teaching did not initially gain acceptance when he began to teach it in 1740, but some 87 years later, and some 39 years after his essay was published in 1788 in America, and as the “Brethren” movement grew in the United Kingdom, John Darby began the process of popularizing a modified version of it across England in 1827. His greatest barrier to break through was history, because he knew it had not been taught before 1740. Darby wrote into the doctrinal platform of the “Brethren” one innovation which still marks the “first of the week” distinctive today – a resistance against the lack of evidence it was taught before 1740. In his book, “Prophecy and the Church,” Allis quotes Darby as having said: “I do not want history to tell me Nineveh or Babylon or Jerusalem is in the hands of the Gentiles. I do not admit history to be, in any sense, necessary to the understanding of prophecy.” Please read the last paragraph in this Prophecy Update for a fuller explanation as to why Darby would naturally have disliked what was historically taught before “The Great Evangelical Movement.”

The man, who brought what is known today as the Pre-Trib rapture to the forefront of nineteenth century prophetic teaching, was John Darby of England who, in 1827, led the initial period of its popularity rise in England and then in the United States. Both Morgan and Darby lived and taught in the first 100 years of the Great Evangelical Movement. This movement swept into America in the nineteenth century and began to change the prophetic teachings that came over with the settlers of the eighteenth century. It was a time of movements and men, and the local churches were caught up in its fever and prophetic teachings. Today we see the local churches relegated to obscurity – it is a time of great men and great movements on the mass media networks of the world – and they are offering their prophetic teachings on the great media. – Great men and great organizations and great ministries and great results, but the things they teach about the rapture and Daniel 9:27 were not taught before 1740, as far as I have found in my research. Is what they teach on prophecy correct? It is your call! And every person should make up their own mind. But very few ever study it out for themselves. They approach the Scriptures with pre-conceived ideas from these great evangelical men and mold the Scripture into what they were taught by them, rather than letting their own study of the Scriptures mold what they believe. This generation is a generation led by great religious organizations and the great religious men who lead them. The age of the teachings of the first local churches is vanishing away. We have become individual followers of the teachings of individual men and women on the mass religious media, who teach and preach to what they believe to be a great universal, invisible church made up of all believers.

II Timothy 4:1-4 – I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; [2] Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. [3] For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; [4] And they shall turn away their ears from the truth, and shall be turned unto fables.

Now, just suppose that I find a published document, dated prior to 1740 that teaches a Pre-Trib position existed before 1740. Am I supposed to then cast out all the thousands of the teachings of those who lived from the time of the completion of the New Testament until 1740, and put all my faith in that one lone teaching of a Pre-Trib position, that none of them ever heard of, or even thought of? Again, the call is yours! But I implore you to at least consider what you have read, and to be prepared in case the Pre-Trib rapture position is not correct. Jesus is coming – that is certain! When he is coming in regard to the tribulation period is not!

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So, I just get up every day hoping it will be the day of his coming. I have been advised by some I cannot do that if I am not a Pre-Tribber. Why not? I may not be correct about when I believe the rapture will occur in reference to the tribulation period. Is it not also possible you may not be correct in the position you hold? So, until the issue is finally settled by Jesus, why don’t we all teach what we believe about it, and do what Jesus said to do regarding his coming.

Mark 13:35-37 – Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: [36] Lest coming suddenly he find you sleeping. [37] And what I say unto you I say unto all, Watch.

John Wesley, Morgan Edwards, and John Darby were three of the great men who lived during the first 100 years of what has come to be called The Great Evangelical Movement. The first trickling out of the local churches in the United Kingdom began in the late 1730’s, and slowly increased thereafter. After 1827 the trickling became a great flood, with many pulling out of the local churches in England and across Europe into movements led by men. These movements accelerated the growth of the concept of a universal church made up of all believers. The great Evangelical Movement swept across the United States after 1827 and literally engulfed it after the publication of Scofield’s Bible in 1909. The prophecy teachings on the first of the week rapture, brought in by the Evangelical Movement, began to penetrate into local churches around the world quite noticeably after 1850, and within 100 years it virtually became a doctrinal position in many local churches, and some began to consider those who believed otherwise to be heretics. People did not have to come out of a local church into some movement to hear it. It had become the most popular teaching in the local churches by 1912. In fact many of the present local denominational and non-denominational churches came into existence during the Great Evangelical Movement, being organized by men who came out of this movement that began in the 1730’s.

One of the great men of the Great Evangelical Age, which is in full swing today, was Dr. Scofield, whose Bible with his footnotes was published in 1909 and became the most widely read in the world. It has influenced more men and women than any other Bible (with its own commentary) than can be realized this side of heaven.

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What and who influenced what you believe, and have you ever checked out what you believe about the rapture from a historical standpoint? The call as to what you believe is yours, not mine. But I most certainly do try to persuade men, and am acutely aware that I will stand before Jesus to give account of it. And I do indeed hope that my reason for doing this is made manifest to you.

II Corinthians 5:10,11 – For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. [11] Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

Since I have mentioned Dr. Scofield in many of my Archive Prophecy Updates, I should at least give you a brief history of the man. Cyrus Ingersoll Scofield (1843 to 1921) was ordained in Dallas, Texas, October 1883, where he began his ministry as Pastor of the First Congregational Church. He produced the Scofield Reference Bible and the Scofield Bible Correspondence Course. His Reference Bible was completed in 1907 and published in 1909. He is one of the “Christian Hero Trading Cards” (#2311) by Ed Reese.

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Since I have made several references to John Nelson Darby in previous Updates, it would also be appropriate to include some information about his life.

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I have chosen to take this extract from the account given by William E. Cox, which follows:

BEGIN EXTRACT OF WILLIAM E. COX ACCOUNT

It is impossible to understand fully the dispensational view of eschatology apart from some history of its origin and main spokesmen. Biographers of John Darby refer to him as the father of modern dispensationalism.

Around 1825 many dissenting groups were beginning to pull away from the established churches in different parts of Europe. The three paramount centers seem to have been Dublin, Ireland, and Plymouth and Bristol in England. The leaders of this movement recognized the pen as being “mightier than the sword,” and turned out an abundance of literature publicizing their new beliefs. Darby referred to the church as “the Brethren.” The headquarters for the printing of the Brethren was in Plymouth. Thus, it followed naturally for this new denomination to be called Plymouth Brethren, and the name stuck.

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Darby was not the founder of the Brethren movement, although he became its dominant leader and shaped its history. Even though there were many great names associated with the movement, they all were dwarfed, and his name continues in the minds of friend and foe alike. By 1830 he was in complete control of the movement and definitely shaped its dispensational doctrines. That his leadership was unshakable is evident from the fact that, although he made many bitter enemies among the founders of the movement, no man was able to unseat him.

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Many indeed tried, but themselves were forced either to buckle to Darby or leave the group.

The “father of modern dispensationalism” was born John Nelson Darby in Ireland, in the year 1800, and died in 1882. He was an honor student in Westminster and Trinity College, where he studied law. He was a successful lawyer until the age of twenty-seven, at which time he gave up his law practice to become a curate in the Church of England. He followed this profession until the time he joined the Brethren movement about 1827.

Darby’s biographers say he was eccentric, homely, crippled, and had a deformed face, yet that he possessed a magnetic personality and a keen organizing ability. The man was indefatigable, having been known to travel, it is said, for days while living on acorns. He came from a family background of education, culture, and social standing. He apparently was blessed with a keen mind. William Blair Neatby, who was critical of the movement headed by Darby, described him (A History of the Plymouth Brethren, p. 192) as follows:

‘No doubt Darby had many perfectly intelligible titles to success.

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His attainments were great and varied, apart from his classic and theological scholarship. He could write and speak in several modern languages, and translated the whole Bible into French and German.’

While convalescing from injuries received when his horse threw him, Darby was convinced of the authority of Scripture and the importance of prophetic teachings. He was especially impressed by the thirty-second chapter of Isaiah, which he referred to as describing “a state of things in no way established as yet.”

In spite of his belief in the authority of the Scriptures, Darby retained some of his old Anglican beliefs. For example, Neatby says of him (ibid., p. 63): “…Darby alone among the earlier Brethren remained a pedobaptist.”

Darby wrote into the doctrinal platform of the Brethren one innovation which still marks the dispensational school today. We refer to his disregard of and actual contempt for history. In his book, Prophecy and the Church, p. 26, Allis quotes Darby as having said:

‘I do not want history to tell me Nineveh or Babylon is ruined or Jerusalem is in the hands of the Gentiles. I do not admit history to be, in any sense, necessary to the understanding of prophecy.’

The Plymouth Brethren, when first organized, had two main distinctives: (1) theirs was an ecumenical movement, and (2) they sought to do away with an ordained clergy and anything which even resembled organization within the local church. They were opposed to music or any type of ritual in the church service. Darby’s watchword, according to his biographers, was “the union of the children of God.” The Brethren frowned on ordination as constituting a man-made ministry, and the very word “Brethren” was an attempt to get away from denominationalism.

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While the subject of the Lord’s second coming soon came to dominate the dispensational school, it scarcely entered into their thinking at the very first. Their two main dominating changes at the beginning were ecumenicity, and looseness of organization, which may be seen from the following quotations.

‘We should come together in all simplicity as disciples, not waiting on any pulpit or ministry, but trusting that the Lord would edify us together, by ministering as He pleased, and saw good from the midst of ourselves (Thomas S. Veitch, ‘The Brethren Movement’).’

‘That ordination of any kind to preach the Gospel is no requirement of Scripture (Neatby).’

Following his break with the Church of England and his joining the Brethren movement, Darby, along with the rest of the Brethren, claimed to have been given many “rediscovered truths.” These alleged truths supposedly had been taught by the apostles, then lost sight of. Even the great Reformers had not known of these doctrines. These “rediscovered truths” were, in fact, the direct opposite of all historic Christian teachings proclaimed by the Reformers and extant commentaries. Notice was given to the world at large that everyone should look on all previous post-apostolic teachings as false, and that only the “rediscovered truths” of the Brethren should be embraced.’

END EXTRACT FROM WILLIAM E. COX ACCOUNT

I had been exposed to what I now believe about Daniel’s 70 weeks of years and the rapture as a young man. I lived in England from 1958 to 1961, which is the land of ancient books commenting about prophecy in countless old book stores and, if they have not diminished in number at the libraries of Oxford and Cambridge, they have thousands of them.

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After my retirement from the USAF Branch of the National Security Agency, I sat under teachers in the early seventies that I greatly admire. I could tell that two of them, through comments they casually made, knew about the pre-1740 teachings. While in Seminary I never argued with anything that was taught from entrance to graduation.

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I simply sat still and soaked in as much as I could. I was there to learn, and not to argue or teach – they were the teachers and I was the “teachee.” I still love and respect them all, both dead and living, and am hopeful I cause them no grief by what I teach about Daniel’s 70 Weeks and the rapture. I suspect that two of them held positions at least similar to what I believe on the two aforementioned subjects, but may never know this side of heaven if that is true.

I kept waiting for some well-known respected man in our work to issue something about the pre-1740 teachings on the two subjects I have been addressing. I certainly did not want to be the Long Ranger. I am no different from other men – I want to be accepted and loved by the rest of my brethren, and I knew I would be rejected and spurned by many of them if I presented what you have just read in this Update. So I waited, and waited, and waited, and then waited some more. All this time the Lord kept bothering me about not telling the brethren what I believed, but I knew what would happen if I did, and simply fought him off, with a promise of doing it in the future. I never lied about what I believed, I just refrained from teaching anything about the first three and one half years of peace, and only talked about what the antichrist would do during the last three and one years. I would run my laser pointer up and down across the horizontal length of Clarence Larkin’s two box diagrams, saying, “now that’s where the rapture will occur,” which usually got a laugh. In my books I had the rapture occurring after the opening of the sixth seal, because I really did not know when the seventh trumpet would actually sound in the juxtaposition of the seals and vials. At that time I was not satisfied in the way I had the seals, the trumpets, and the vials aligned and overlapped. I was never satisfied with parts of the diagrams I put in my second book, but did the best I could in making them as compatible as possible in my uncertainty of the seal, trumpet, and vial alignment. I did not come to what I believe to be the proper alignment until about 1992. You will find what I came to believe in Archive Prophecy Update 146E in diagrammatic format. Then, I passed 70 years of age in 2002, and my conscience, in not revealing what I believed, was eaten down to the quick. I realized at that point I was going to have to give up and do it, because I knew I would have to face Christ at his judgment seat, and I was aware at age 70 my end was drawing very near. Well, now my conscience is clear with the Lord, and I hope my reason for issuing this 10 Part Series is also clear in your consciences.

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II Corinthians 5:11 – Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

Tom McElmurry, Pastor, Dardanelle, Arkansas

Sunday, July 16th, 2006