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OCTROBER 7, 2017

70 WEEKS OF DANIEL’S 9:24-27 PROPHECY – Part 9

The Summary to Parts 1 through 8

July 5, 2008

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In the many years I have studied this subject, I have found it to be one of the most difficult prophecies I can be precisely accurate in expositing, and yet is one of the easiest to interpret within prescribed limits. So, after considering the many different ways of counting the time from “the commandment to restore and build Jerusalem unto the Messiah the prince” by many different men, which you have read in the previous eight updates, I freely admit there are only two things of which I am certain. And, after all the glitter and calculations have been considered, only these two conclusions can I consider to be valid without question, and I will state them later in the next Update of the series.

Daniel 9:24-27 – Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. [25] Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. [26] And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. [27] And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

The reasons one cannot be exactingly precise are numerous. The errors made in calendar adjustments between Oriental and Western calendars based on movements of different astronomical movements of two different heavenly bodies, the actual birth date of Christ appearing to be 4 BC, assorted other shifts in time keeping by the ancients, and whether the years listed are supposed to be 360 or 365 and ¼ days, have combined to make it impossible to take an oath any one of the many sets of calculations is absolutely accurate. However, it is a situation that can be narrowed down to one of two proclamations issued to rebuild the city of Jerusalem after the Babylonian captivity, and a sufficiently accurate outcome by applying 360 day prophetic years to one, while applying 365 and ¼ days to the other proclamation, which have led me to say that one or the other must be correct. Since I have described the calculations by B.H. Carroll and others, as applied to the third proclamation, which were based on 365 and ¼ days, please allow me to quote directly from a book by John Urquhart, who bases his calculations on proclamation number four, and uses 360 day prophetic years. The following quote is taken directly from “The Wonders of Prophecy,” by John Urquhart, Charles C. Cook, Fifth Edition.

BEGIN QUOTE FROM “THE WONDERS OF PROPHECY”

“That third edict has very generally been regarded as the decree ‘to restore and to build Jerusalem’ – a view in which I formerly concurred. But a closer examination of the terms of the edict does not support that conclusion. Those terms are most explicit. Ezra is empowered to convey the treasure contributed by the king and his counselors, from Babylon to Jerusalem, to receive other voluntary offerings, to expend the funds, and to appoint magistrates and judges. But there is no mention whatever of building and restoring Jerusalem; and, if that task had been assigned to Ezra, it would be hard indeed to explain why, in an edict fully transcribed and elaborately minute in regard to everything else, no reference whatever is made to that important undertaking. When we turn to the fourth degree, however, we meet for the first time, language which is in significant accord with the description of “the commandment” spoken of by Daniel. Nehemiah tells us that, when Artaxerxes asked ‘For what dost thou make request,’ he replied: ‘If it please the king, and if thy servant hath found favour in thy sight, that thou wouldst send me unto Judah, unto the city of my fathers’ sepulchers, that I may build it.” He also begged a letter to ‘Asaph, the keeper of the king’s forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me according to the good hand of my God upon me.’ Here we have in explicit terms an authorization to Ezra to build the city of his fathers’ sepulchers; and the fourth decree is consequently ‘the commandment to restore and to build Jerusalem.’

To apply these results, we have first of all to inquire what those 483 years are. Are they years in every respect like the years of our own calendar? There are clear indications in Scripture that the Hebrew month, like that of Babylonia and of Egypt, consisted of 30 days. The year consequently contained 360 days; multiplying those 483 years by 360 so as to find the entire number of days, we divide by 365.25 and so change them into calendar years. The result of this rough and ready, but sufficiently accurate, method is that 483 prophetic years are found to be equivalent to 476 years of our ordinary chronology of today.

We have to ask next to what special point in the past we have to stretch it onward into the future. The narrative in Nehemiah furnishes a perfectly clear reply. We are told that the concession was made ‘in the month Nisan, in the twentieth year of Artaxerxes the King.’ He began his reign in the year 465 B.C. He was now in the twentieth year of his reign: in other words 19 years of his reign were completed and the 20th year was in progress. Deducting these 19 years from 465, we are brought to 446 B.C. – the year in which the edict was issued ‘to restore and to build Jerusalem.’

A word or two will now complete our demonstration. Applying the 476 years of the prediction to this point (446 years before the birth of our Lord) we find that they bring us down to that event and leave 30 years over. That is the year 30 A.D. is specified as that of the Savior’s cutting off in his crucifixion. While everyone will feel how amazing that the year and the very month – the month Nisan – of our Lord’s death should have been fixed centuries beforehand, some may imagine that there is, nevertheless, a slight inaccuracy. We are told (Luke 3:23) that Jesus entered upon this ministry when he was about 30 years of age. The year 30 A.D. would, therefore be the year when his ministry began, and not the year of his crucifixion. But the Scripture is absolutely accurate. When the division between the time B.C. and the time A.D. was made, the year 1 A.D., was really the year 5 A.D.; and the year 10 the year 14 A.D.; and the year 30 the year 34 A.D. And thus the year 30 A.D. in our chronology was really the year of our Lord’s death. The chronology was in error, but there was no error in the Scripture; and that sacrifice, which will be remembered and celebrated throughout eternity, was offered at the appointed time.”

END OF QUOTE FROM “WONDERS OF PROPHECY”

What follows is my summary of Parts 1 through 8 of the 70 weeks – In the Agency there were times when reams of information, collected from all over the Soviet Union, would be piled on the desk of an analyst, day after day, week after week, perhaps month after month, and from it all he or she was expected to present conclusions as to how it did, or did not, or might, or could, present a scenario that would of future benefit in confrontations with forces and peoples of other nations. In all analysis work there are times when one feels completely helpless because the evidence usually cannot be molded into a concrete pattern of certainty. I am thankful for my training as an analyst because, at times, there are things you can know FOR SURE, others of which you are reasonably certain, some that are fifty-fifty, a high percentage of those in the “definite maybe” category, and some that leave you setting all alone not having the foggiest idea what it all means, if anything.

Daniel 9:27 – And HE shall confirm the covenant with many for one week: and in the midst of the week HE shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations HE shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

So let me present to you two things that I know FOR SURE, and these two are quite enough to make my point, because more than 95 percent of the world’s prophetic teachers today are in complete disagreement with them. Ironically, all of the world’s prophetic teachers before 1740 did agree with them, and a majority of them considered then to be true into the beginning of the twentieth century. The beginning of the Great Evangelical Age in 1740, the beginning of the popularization of a pre-tribulation theory in 1827 by John Darby, and the publishing of the Scofield Bible in 1909 pushed the following two teachings into antiquity by the middle of the twentieth century. And the very popular twentieth century book, “The Late Great Planet Earth,” which was followed by the “Left Behind” series of publications during the present century, has almost eliminated the possibility of anyone ever hearing these two conclusions or even knowing they once existed. But I AM SURE the following TWO conclusions are correct.

(1) The three HE’s in Daniel 9:27 are NOT a future antichrist.

(2) There are NOT 7 years of Daniel’s 70TH week waiting to be fulfilled.

They are quite enough because so many other prophetic teachings are based on them being a lie. I would say that more than 95 percent of the prophetic teachers today are teaching that that Daniel 9:27 represents the antichrist, and that we are waiting for the entire last week of seven years to be fulfilled. In the previous eight updates I have listed a bevy of great Bible preachers who believed the two things listed above. I am acutely aware that what I have presented has, and will continue to cause a wide variety of emotions among those who have taught, and do teach, that these two things are not true. But I ask those who have the most violent reaction – did you know what was taught before the teaching of Daniel 9:27 arose that has dominated the last 100 years of prophetic teaching – Did you know it before you starting teaching what you teach today? I had been exposed to the teaching of it as a youth in the forties by old Missionary Baptist preachers, but I did not know where it came from, or the history of it, until I studied it for myself. Have you ever studied it for yourself? Please don’t attack the personal integrity of all those men of God prior to 1740, as well as the majority who held it into the early twentieth century, to prove your position. I attempt not to attack the personal integrity of any man’s character to prove any case, interpretation, or point I am attempting to draw from the Scriptures, and diligently try to make my case on what I believe the Bible teaches. I spend a great deal more time asking myself why I teach it, what my real motive is in presenting it, and invariably I find myself asking myself – are you presenting it to please men or God, are you teaching what God wants them to hear or what they want to hear? I spend so much time in judging my own motives in teaching something that it does not leave me with much time to think about the motives of others. However, I do not think I am out of line or out of God’s will to ask others to do the same. I concentrate on following Jesus as he leads me along the path he directs me to follow, which doesn’t leave me much time to think about what he has chosen for other men to do in his fields of labor.

John 21:21,22 – Peter seeing him saith to Jesus, Lord, and what shall this man do? [22] Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

One really does not have to go back before 1740 to find the teaching that the HE’s in Daniel 9:27 represent Christ. Here are just a few of many authors published after 1827 who were not swayed by the new teaching of the HE’s representing a future antichrist.

1. The Preacher’s Homiletic Commentary on Daniel by Robinson, Section XXXVI, “The Last Week and It’s Employment.”

2. The Layman’s Commentary on Daniel by Charles John Elliott. D.D.

3. An Interpretation of the English Bible by B.H. Carroll.

4. Halley’s 1927 Bible Commentary by Henry H. Halley

5. The Prophecy of Daniel by Edward J. Young, 1949

6. Commentary on the Whole Bible by Jamieson, Fausset, and Brown

7. Great Prophecies of the Bible by Ralph Edward Woodrow, 1971

8. The Book of Daniel by Curtis Mitchell, 1968

9. The Wonders of Prophecy by John Urquhart

10. The Seer of Babylon by Clarence H. Hewitt, 1948

11. The Pulpit Commentary, Volume 29, 1896

Have you ever gone back and checked to see what was taught before 1740? Did God choose not to reveal the truth about Daniel 9:27 until after 1740? Did he choose the Great Evangelical Movement as the time to reveal the truth about Daniel 9:27? Did he wait to popularize the truth of the Pre-Trib Rapture by John Darby in 1827? Did he wait to spread the Pre-Trib position across the country and world by Scofield in 1909? Certainly, the answer to all these questions is an individual matter between you and God. I have to stand before the judgment seat of Christ to answer for everything I have taught, so I persuade men of what I believe about the Second Coming of His Son. I would be a spiritual fool to do otherwise.

II Corinthians 5:10,11 – For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. [11] Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

Colossians 3:23-25 – And whatsoever ye do, do it heartily, as to the Lord, and not unto men; [24] Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. [25] But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

MATTHEW 5:1-3 – AND SEEING THE MULTITUDES, HE WENT UP INTO A MOUNTAIN: AND BEING WHEN HE WAS SET, HIS DISCIPLES CAME UNTO HIM: AND HE OPENED HIS MOUTH, AND TAUGHT THEM SAYING: 
BLESSED ARE THE POOR IN SPIRIT: FOR THEIRS IS THE KINGDOM OF HEAVEN

UNTIL YOU LET GOD HUMBLE YOU PERSONALLY – HE WILL NOT TEACH YOU MUCH ABOUT PROPHECY. 

MANY CHURCH PASTORS AND TEACHERS NEVER DO UNDERSTAND THIS, BUT I ASSURE YOU, THEY WERE ALL BORN TOTALLY DEPRAVED JUST LIKE ME, AND I REALLY DIDN’T KNOW MUCH ABOUT BAPTISM UNTIL GOD BEGAN TO TEACH. I KNEW LITTLE ABOUT IT OR WALKING AND LEARNING WHAT I SHOULD UNTIL MY LAST BREATH.
 
AFTER SALVATION BY GRACE, GOD REWARDS SAVED SOULS WHO LIVE AS A BONDSERVANT AND WALK IN RESPONSE TO GOD’S SPIRIT TO THE END OF THEIR PHYSICAL LIFE, BUT VERY FEW DO. MANY ETERNALLY SAVED SOULS FIGHT HARD TO WALK AGAINST THE PRICE OF A BONDSERVANT AND NEVER HAVE A GOOD REPORT BY HOPE.

Hebrews 11:1-4 Now faith is the substance of things hoped for the evidence of things not seen. [2] For by it the elders obtained a good report. [3] Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. [4] By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being DEAD yet SPEAKETH.

Abel was DEAD in his father, the first ADAM, but ALIVE and still SPEAKS in the Promised Seed of Genesis 3:15, the second ADAM, Christ Jesus.
  
ADAM had GOD’S TESTIMONY that God would send a seed that would end the control Satan gained over man by crushing Satan’s power, knowing it would bruise his own body in doing so.  
God’s sacrificial gift of innocent blood in Genesis 3:21 was a picture of the covering (kaphar) for sin an innocent animal skin temporarily provided to cover a human’s sins, until the Seed came and eternally offered Himself as the one and only perfect sacrifice for all sin.

Genesis 3:15 – And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 

Genesis 3:21 – Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them. 

Isaiah 53:5,6 – But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. [6] All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
 
Hebrews 7:25 – Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them
 
Hebrews 10:14 – For by ONE OFFERING he hath perfected for ever them that are sanctified. 

I Corinthians 15:20-24 – But now is Christ risen from the dead, and become the firstfruits of them that slept. [21] For since by man came death, by man came also the resurrection of the dead. [22] For as in Adam all die, even so in Christ shall all be made alive. [23] But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming. [24] Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. 

Romans 10:1-4 – Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. [2] For I bear them record that they have a zeal of God, but not according to knowledge. [3] For they being ignorant of God’s righteousness, and going about to establish their own righteousness have not submitted themselves unto the righteousness of God. [4] For Christ is the end of the law for righteousness to every one that believeth. 

October 2, 2017

MATTHEW 28:20 – TEACHING THEM TO OBSERVE ALL THINGS WHATSOVER I HAVE COMMANED YOU: AND, LO, I AM WITH YOU ALWAYS, EVEN UNTO THE END OF THE WORLD. AMEN.

ACTS 2:42 – THEY CONTINUED STEDFASTLY IN THE APOSTLE’S DOCTRINE, AND IN BREAKING OF BREAD AND IN PRAYERS.

I BELIEVE THERE ARE TWO GROUPS OF PROPLE AT THE GREAT WHITE THRONE OF JUDGMENT WHICH IS A SPLIT RAPTURE OF SAVED AND LOST.

70 WEEKS OF DANIEL’S PROPHECY – PART 8

July 3, 2009

http://www.tribulationperiod.com/

70 WEEKS OF DANIEL’S 9:24-27 PROPHECY – Part 8

For many years I have challenged anyone to produce a book published as a commentary on the Bible prior to 1740 that taught or showed the following:

1. The “HE” in Daniel 9:27 as representing the future antichrist.

2. The “rapture” occurring at, or before, the “first of the week.”

3. The “rapture” occurring in the “middle” of the week.

4. A “last of the week” diagram divided into two 1260 sections.

I am not saying that 1 to 4 do not exist. I am saying I have searched diligently for many years, and have never been able to find such books or publications before 1740. So what will I do if someone ever answers the challenge and does present such a legitimate published document?

I will simply ask this question – Why is this book the only one floating in the midst of a sea of publications that teach otherwise? One of the strongest natural instincts in the human nature we brought out of our mother’s womb is “ACCEPTANCE.” And anyone who is blind to the effect that it has on their way of thinking in a society based on religious, social, and group ACCEPTANCE, is indeed blind to what could be the greatest motivation factor in what they teach, and why they teach it. I was made ACCEPTABLE to God by grace through faith some 65 years ago, and now I persuade men to be well pleasing (ACCEPTABLE) to him rather than to men. To be ACCEPTABLE (well pleasing) to God does not always mesh with being ACCEPTABLE (well pleasing) to man.

Ephesians 1:6 – To the praise of the glory of his grace, wherein he hath made us ACCEPTED in the beloved.

II Corinthians 5:9-11 – Wherefore we labour, that, whether present or absent, we may be ACCEPTED of him. [10] For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. [11] Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

There are two different inspired words translated as “accepted” in these two Scriptures. The one in II Corinthians means “well pleasing.”

Colossians 3:23-25 – And whatsoever ye do, do it heartily, as to the Lord, and not unto men; [24] Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. [25] But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

THE PROPHESIED DESOLATIONS OF JERUSALEM!

What Did the Jews Know from Daniel 9:24-27?

Daniel 9:1,2 – In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; [2] In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet that he would accomplish seventy years in the DESOLATIONS of JERUSALEM.

They knew that the 70 weeks of years (7 X 70 = 490), during which the desolations of Jerusalem would occur, were to begin as stated in Daniel 9:25.

Daniel 9:25 – Know therefore and understand, that FROM the going forth of the commandment to restore and to build Jerusalem UNTO the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

The 490 years were to begin when the commandment to restore and rebuild Jerusalem was issued, which some thought was the Artaxerxes Longimanus commandment issued in 457 BC.

And they knew it would be 483 years when Messiah the Prince arrived to fulfilled the last 7 years (7 + 62 = 69 weeks of years = 69 X 7 = 483 years).

However, after completing the 484th, 485th, and 486th years, he was cut off (crucified) by the Jews between the 486th and 487th years, that is, in the “midst” of the seven year period, between the third and fourth years. The word AFTER in 9:26 is a continuous running narration of 9:25 and, as such, is understood to contain the seven weeks without repeating them, hence the Messiah was to be cut off AFTER the 69th year DURING the 70th week of years.

Daniel 9:26 – And AFTER threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

According to the preponderance of the evidence, Jesus was born in 4 BC, and came as the Messiah the Prince to be baptized by John in 27 AD at age 30, which was the age a man could be a priest in the line of Aaron, and it was this event that marked the beginning of the 484th year since the 457 BC commandment to restore and rebuild Jerusalem had been issued. Jesus began the last week of Daniel’s 70 weeks when he was baptized. He completed more than three years of it, but less than three and one half years, probably leaving some 1335 days to be completed before the final desolations of Jerusalem were completed.

Daniel 12:12 – Blessed is he that waiteth and cometh to the thousand three hundred and five and thirty days.

The completion of the 1335 days marks “the end of the days” in Daniel’s 490 year prophecy, and Daniel will stand on this earth in his resurrected glorified body at that time.

Daniel 12:13 – But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.

Daniel 9:2 – In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish SEVENTY YEARS in the DESOLATIONS of JERUSALEM.

Daniel 9:27 – And HE shall confirm the covenant with many for one week: and in the midst of the week HE shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations HE shall make it DESOLATE, even until the consummation, and that determined shall be poured upon the desolate.

All three of the “HE’s” are the Messiah the Prince, who was cut off (crucified) between the 486th and 487th years of Daniel’s 490 year prophecy.

FIRST DESOLATION OF JERUSALEM (SPIRITUAL)

The first desolation of Jerusalem occurred when the Messiah the Prince declared it to be spiritually desolate just before he was cut off from Israel by crucifixion.

Matthew 23:37-39 – O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! [38] Behold, your house is left unto you desolate. [39] For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

SECOND DESOLATION OF JERUSALEM (PHYSICAL)

The second desolation of Jerusalem, which followed the rejection of the Messiah the Prince, occurred in 70 AD when Titus destroyed the Temple and the City.

Luke 21:24 – And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

THIRD DESOLATION OF JERUSALEM (PHYSICAL)

The third desolation of Jerusalem occurred in 135 AD when Hadrian finished the desolation of Jerusalem and gave it the name of a Roman city.

FOURTH DESOLATION OF JERUSALEM (PHYSICAL)

The last desolation of Jerusalem will occur when the antichrist overruns it, sits on the temple mount, even “showing himself that he is God.”

Daniel 11:41 – He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon.

Daniel 11:45 – And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.

II Thessalonians 2:4 – Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

Zechariah 14:1,2 – Behold, the day of the Lord cometh, and thy spoil shall be divided in the midst of thee. [2] For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.

The attack of antichrist will mark the beginning of the last three and one half unfulfilled years of Daniel’s 490 years, and the 490 years will be completed at the Second Advent of the Messiah the Prince.

Luke 21:25-28 – And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; [26] Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. [27] And then shall they see the Son of man coming in a cloud with power and great glory. [28] And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

I Peter 1:18-21 – Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; [19] But with the precious blood of Christ, as of a lamb without blemish and without spot:

RESTORATION OF JERUSALEM (SPIRITUAL & PHYSICAL)

Isaiah 62:1-12 – For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth. [2] And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name. [3] Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God. [4] Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married. [5] For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. [6] I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence, [7] And give him no rest, till he establish, and till he make Jerusalem a praise in the earth. [8] The Lord hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured: [9] But they that have gathered it shall eat it, and praise the Lord; and they that have brought it together shall drink it in the courts of my holiness. [10] Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highways; gather out the stones; lift up a standard for the people. [11] Behold, the Lord hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him. [12] And they shall call them, The holy people, The redeemed of the Lord: and thou shalt be called, Sought out, A city not forsaken.