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1730 Great Awakening Evangelistic Movement Led to Major Prophecy Changes

PART 10

February 24, 2012

TWO CONCLUSIONS IN THIS SERIES OF WHICH I AN CERTAIN

This is the final issue of a ten part series and, since I consider this to be an important subject, it is a long one. In the many years I have studied this subject, I have found it to be one of the most difficult prophecies I can be precisely accurate in expositing, and yet it is one of the easiest to interpret within prescribed limits. And so, after considering the many different ways of counting the time from “the commandment to restore and build Jerusalem unto the Messiah the prince” by many different men, which you have read in the previous nine updates, I freely admit there are only two things of which I am certain. After all the glitter and calculations have been considered, only these two conclusions can I consider to be valid without question, and I will state them later in this final Update of the series.

Daniel 9:24-27 – Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. [25] Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. [26] And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. [27] And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

The reasons one cannot be exactingly precise are numerous. The errors made in calendar adjustments between Oriental and Western calendars based on the movements of different astronomical movements of two different heavenly bodies, the actual birth date of Christ appearing to be 4 BC, assorted other shifts in time keeping by the ancients, and whether the years listed are supposed to be 360 or 365 and ¼ days, have combined to make it impossible to take an oath any one of the many sets of calculations is absolutely accurate. However, it is a situation that can be narrowed down to one of two proclamations issued to rebuild the city of Jerusalem after the Babylonian captivity, and a sufficiently accurate outcome by applying 360 day prophetic years to one, while applying 365 and ¼ days to the other proclamation, which have led me to say that one or the other must be correct. Since I have described the calculations by B.H. Carroll and others, as applied to the third proclamation, which were based on 365 and ¼ days, please allow me to quote directly from a book by John Urquhart, who bases his calculations on proclamation number four, and uses 360 day prophetic years. The following quote is taken directly from “The Wonders of Prophecy,” by John Urquhart, Charles C. Cook, Fifth Edition.

BEGIN QUOTE FROM “THE WONDERS OF PROPHECY”

“That third edict has very generally been regarded as the decree ‘to restore and to build Jerusalem’ – a view in which I formerly concurred. But a closer examination of the terms of the edict does not support that conclusion. Those terms are most explicit. Ezra is empowered to convey the treasure contributed by the king and his counselors, from Babylon to Jerusalem, to receive other voluntary offerings, to expend the funds, and to appoint magistrates and judges. But there is no mention whatever of building and restoring Jerusalem; and, if that task had been assigned to Ezra, it would be hard indeed to explain why, in an edict fully transcribed and elaborately minute in regard to everything else, no reference whatever is made to that important undertaking. When we turn to the fourth degree, however, we meet for the first time, language which is in significant accord with the description of “the commandment spoken of by Daniel. Nehemiah tells us that, when Artaxerxes asked ‘For what dost thou make request,’ he replied: ‘If it please the king, and if thy servant hath found favour in thy sight, that thou wouldst send me unto Judah, unto the city of my fathers’ sepulchers, that I may build it.” He also begged a letter to ‘Asaph, the keeper of the king’s forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me according to the good hand of my God upon me.’ Here we have in explicit terms an authorization to Ezra to build the city of his fathers’ sepulchers; and the fourth decree is consequently ‘the commandment to restore and to build Jerusalem.’

To apply these results, we have first of all to inquire what those 483 years are. Are they years in every respect like the years of our own calendar? There are clear indications in Scripture that the Hebrew month, like that of Babylonia and of Egypt, consisted of 30 days. The year consequently contained 360 days; multiplying those 483 years by 360 so as to find the entire number of days, we divide by 365.25 and so change them into calendar years. The result of this rough and ready, but sufficiently accurate, method is that 483 prophetic years are found to be equivalent to 476 years of our ordinary chronology of today.

We have to ask next to what special point in the past we have to stretch it onward into the future. The narrative in Nehemiah furnishes a perfectly clear reply. We are told that the concession was made ‘in the month Nisan, in the twentieth year of Artaxerxes the King.’ He began his reign in the year 465 B.C. He was now in the twentieth year of his reign: in other words 19 years of his reign were completed and the 20^th year was in progress. Deducting these 19 years from 465, we are brought to 446 B.C. – the year in which the edict was issued ‘to restore and to build Jerusalem.’

‘A word or two will now complete our demonstration. Applying the 476 years of the prediction to this point (446 years before the birth of our Lord) we find that they bring us down to that event and leave 30 years over. That is the year 30 A.D. is specified as that of the Savior’s cutting off in his crucifixion. While everyone will feel how amazing that the year and the very month – the month Nisan – of our Lord’s death should have been fixed centuries beforehand, some may imagine that there is, nevertheless, a slight inaccuracy. We are told (Luke 3:23) that Jesus entered upon this ministry when he was about 30 years of age. The year 30 A.D. would, therefore be the year when his ministry began, and not the year of his crucifixion. But the Scripture is absolutely accurate. When the division between the time B.C. and the time A.D. was made, the year 1 A.D., was really the year 5 A.D.; and the year 10 the year 14 A.D.; and the year 30 the year 34 A.D. And thus the year 30 A.D. in our chronology was really the year of our Lord’s death. The chronology was in error, but there was no error in the Scripture; and that sacrifice, which will be remembered and celebrated throughout eternity, was offered at the appointed time.”

END OF QUOTE FROM “WONDERS OF PROPHECY”

What follows is my summary of Parts 1 through 8 of the 70 weeks Series in Prophecy Updates 230B, 231, 231A, 231B, 232, 232A,, 232B, and 232C.

In the Agency there were times when reams of information, collected from all over the Soviet Union, would be piled on the desk of an analyst, day after day, week after week, perhaps month after month, and from it all he or she was expected to present conclusions as to how it did, or did not, or might, or could, present a scenario that would of future benefit in confrontations with forces and peoples of other nations. In all analysis work there are times when one feels completely helpless because the evidence usually cannot be molded into a concrete pattern of certainty. I am thankful for my training as an analyst because, at times, there are things you can know FOR SURE, others of which you are reasonably certain, some that are fifty-fifty, a high percentage of those in the “definite maybe” category, and some that leave you setting all alone not having the foggiest idea what it all means, if anything.

Daniel 9:27 – And HE shall confirm the covenant with many for one week: and in the midst of the week HE shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations HE shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

So let me present to you two things that I know FOR SURE, and these two are quite enough to make my point, because more than 95 percent of the world’s prophetic teachers today are in complete disagreement with them. Ironically, all of the world’s prophetic teachers before 1740 did agree with them, and a majority of them considered then to be true into the beginning of the twentieth century. The beginning of the Great Evangelical Age in 1740, the beginning of the popularization of a pre-tribulation theory in 1827 by John Darby, and the publishing of the Scofield Bible in 1909 pushed the following two teachings into antiquity by the middle of the twentieth century. And the very popular twentieth century book, “The Late Great Planet Earth,” which was followed by the “Left Behind” series of publications during the present century, has almost eliminated the possibility of anyone ever hearing these two conclusions or even knowing they once existed.

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But I AM SURE the following TWO conclusions are correct.

(1) The three HE’s in Daniel 9:27 are NOT a future antichrist.

(2) There are NOT 7 years of Daniel’s 70^TH week waiting to be fulfilled.

They are quite enough because so many other prophetic teachings are based on them being a lie. I would say that more than 95 percent of the prophetic teachers today are teaching that that Daniel 9:27 represents the antichrist, and that we are waiting for the entire last week of seven years to be fulfilled. In the previous eight updates I have listed a bevy of great Bible preachers who believed the two things listed above. I am acutely aware that what I have presented has, and will continue to cause a wide variety of emotions among those who have taught, and do teach, that these two things are not true. But I ask those who have the most violent reaction – did you know what was taught before the teaching of Daniel 9:27 arose that has dominated the last 100 years of prophetic teaching – Did you know it before you starting teaching what you teach today? I had been exposed to the teaching of it as a youth in the forties by old Missionary Baptist preachers, but I did not know where it came from, or the history of it, until I studied it for myself. Have you ever studied it for yourself? Please don’t attack the personal integrity of all those men of God prior to 1740, as well as the majority who held it into the early twentieth century, to prove your position. I attempt not to attack the personal integrity of any man’s character to prove any case, interpretation, or point I am attempting to draw from the Scriptures, and diligently try to make my case on what I believe the Bible teaches. I spend a great deal more time asking myself why I teach it, what my real motive is in presenting it, and invariably I find myself asking myself – are you presenting it to please men or God, are you teaching what God wants them to hear or what they want to hear? I spend so much time in judging my own motives in teaching something that it does not leave me with much time to think about the motives of others. However, I do not think I am out of line or out of God’s will to ask others to do the same. I concentrate on following Jesus as he leads me along the path he directs me to follow, which doesn’t leave me much time to think about what he has chosen for other men to do in his fields of labor.

John 21:21,22 – Peter seeing him saith to Jesus, Lord, and what shall this man do? [22] Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

One really does not have to go back before 1740 to find the teaching that the HE’s in Daniel 9:27 represent Christ. Here are just a few of many authors published after 1827 who were not swayed by the new teaching of the HE’s representing a future antichrist.

1. The Preacher’s Homiletic Commentary on Daniel by Robinson, Section XXXVI, “The Last Week and It’s Employment.”

2. The Layman’s Commentary on Daniel by Charles John Elliott. D.D.

3. An Interpretation of the English Bible by B.H. Carroll.

4. Halley’s 1927 Bible Commentary by Henry H. Halley

5. The Prophecy of Daniel by Edward J. Young, 1949

6. Commentary on the Whole Bible by Jamieson, Fausset, and Brown

7. Great Prophecies of the Bible by Ralph Edward Woodrow, 1971

8. The Book of Daniel by Curtis Mitchell, 1968

9. The Wonders of Prophecy by John Urquhart      

10. The Seer of Babylon by Clarence H. Hewitt, 1948

11. The Pulpit Commentary, Volume 29, 1896

Have you ever gone back and checked to see what was taught before 1740? Did God choose not to reveal the truth about Daniel 9:27 until after 1740? Did he choose the Great Evangelical Movement as the time to reveal the truth about Daniel 9:27? Did he wait to popularize the truth of the Pre-Trib Rapture by John Darby in 1827? Did he wait to spread the Pre-Trib position across the country and world by Scofield in 1909? Certainly, the answer to all these questions is an individual matter between you and God. I have to stand before the judgment seat of Christ to answer for everything I have taught, so I persuade men of what I believe about the Second Coming of His Son. I would be a spiritual fool to do otherwise.

II Corinthians 5:10,11 – For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. [11] Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

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Colossians 3:23-25 – And whatsoever ye do, do it heartily, as to the Lord, and not unto men; [24] Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. [25] But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

I do not question your motives in what you teach or why you teach it, that is a very personal matter between you and God, and something you alone are capable of doing. I only know it is something God wants all of his children to do. I hope my motive for presenting this series is made manifest in your consciences.

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1730 Great Awakening Evangelistic Movement Led to Major Prophecy Changes

PART 9

February 23, 2012

CAN WE ACTUALLY KNOW THE YEAR OF CHRIST’S COMING?

I had been exposed to what I now believe about Daniel’s 70 weeks of years and the rapture as a young man.  I lived in England from 1958 to 1961, which is the land of ancient books commenting about prophecy in countless old book stores and, if they have not diminished in number at the libraries of Oxford and Cambridge, they have thousands of them.  After my retirement from the USAF Branch of the National Security Agency, I sat under teachers in the early seventies that I greatly admire.   I could tell that two of them, through comments they casually made, knew about the pre-1740 teachings.  While in Seminary I never argued with anything that was taught from entrance to graduation.  I simply sat still and soaked in as much as I could.  I was there to learn, and not to argue or teach – they were the teachers and I was the “teachee.”  I still love and respect them all, both dead and living, and am hopeful I cause them no grief by what I teach about Daniel’s 70 Weeks and the rapture.   

I kept waiting for some well-known respected man in our work to issue something about the pre-1740 teachings on the two subjects I have been addressing.  I certainly did not want to be the Long Ranger.  I am no different from other men – I want to be accepted and loved by the rest of my brethren, and I knew I would be rejected and spurned by many of them if I presented what you have been reading in this series.   So I waited, and waited, and waited, and then waited some more.  All this time the Lord kept bothering me about not telling the brethren what I believed, but I knew what would happen if I did, and simply fought him off, with a promise of doing it in the future.  I never lied about what I believed, I just refrained from teaching anything about the first three and one half years of peace, and only talked about what the antichrist would do during the last three and one years.  I would run my laser pointer up and down across the horizontal length of Clarence Larkin’s two box diagrams, saying, “now that’s where the rapture will occur,” which usually got a laugh.  In my books I had the rapture occurring after the opening of the sixth seal, because I really did not know when the seventh trumpet would actually sound in the juxtaposition of the seals and vials.  At that time I was not satisfied in the way I had the seals, the trumpets, and the vials aligned and overlapped.  I was never satisfied with parts of the diagrams I put in my second book, but did the best I could in making them as compatible as possible in my uncertainty of the seal, trumpet, and vial alignment.  I did not come to what I believe to be the proper alignment until about 1992.  You will find what I came to believe in Archive Prophecy Update 146E.  Then, I passed 70 years of age in 2002, and my conscience, in not revealing what I believed, was eaten down to the quick.  I realized at that point I was going to have to give up and do it, because I knew I would have to face Christ at his judgment seat, and I was aware at age 70 my end was drawing very near.  Well, now my conscience is clear with the Lord, and I hope

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my reason for issuing this 10 Part Series is also clear in your consciences.

Begin Special Archive Prophecy Update Number 146E

The Sixth Seal begins the final 1260 days of the Tribulation Period with a great earthquake, and then gives a brief outlined preview of what is going to happen during it from the seventh seal, through the trumpets, and down to the last vial.

The trumpet and vial events are interlaced in a series of ever increasing horror. A trumpet is used to herald the beginning of the event. The pouring out of the corresponding vial marks the time when the event intensifies to the level of the wrath of God. The seals and trumpets represent the judgment of God on both the lost and unfaithful saved, while the vials represent God’ s wrath on the lo

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st following the rapture at the blowing of the seventh trumpet. Event one begins with the blowing of the first trumpet, turns into wrath after the seventh trumpet sounds, and ends at the same time as the other six vials. Vial one in event one is poured out at the same time the seventh trumpet sounds in event seven.

End Update Number 146E

II Corinthians 5:11 – Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

Can We Actually Know the YEAR of Christ’s Coming?

I Corinthians 15:51,52 – Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, [52] In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

Revelation 10:7 – But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

Revelation 11:15,18 – And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. [18] And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

For a thorough exposition of what I believe concerning the time of the rapture in relationship to the tribulation period, please look in our Prophecy Archive Updates at Numbers 73D, 74A, 82A, 114A, and 144A.

When Jesus spoke to his first church during the Olivet Discourse, he made it clear that no one on earth, at that time, was able to know the season of the year, the month of the year, the day of the year, or the hour of the year he would establish his kingdom.

Matthew 24:36 – But of that DAY and HOUR knoweth no man, no, not the angels of heaven, but my Father only.

Matthew 25:13 – Watch therefore, for ye know neither THE DAY nor THE HOUR wherein the Son of man cometh.

Mark 13:32 – But of THAT DAY and THAT HOUR knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

Acts 1:6,7 – When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore AGAIN the kingdom to Israel? [7] And he said unto them, It is not for you to know THE TIMES (phases of the moon that marked the months of the year in their calendar and the time of the feasts) or THE SEASONS (spring, summer, fall, and winter) which the Father hath put in his own power.

All of these Scriptures clearly state that we can never know the hour or day of Christ’s coming, the month of it, or the season of the year he would arrive.  But the Greek word for year was “eniautos,” which simply means year, and this word was most assuredly well established, and commonly used by Jesus, at the time of the writing of the New Testament, but it was never used by Jesus when he referred to the time of his coming.  It would have been madness for men to guess at the year of his coming until Israel came back into the land after the destruction of the temple in A.D. 70, and there is no way under heaven it can be positively known at present.  It can only be guesstimated at best.  But when Israel is attacked from the north, and only one third of its population survives to flee to a place of safety, the year of his coming will be more than speculation, I believe it can be known at that time to occur at some point in the last 1260 days that follow the attack, most likely in the final year of that period.  If I am still alive when Israel is attacked from the north to begin the last 1260 days of the tribulation period, and I am still on this planet in a body of flesh and blood, then I will believe the rapture will occur during the last year of that period, but until that time anything I guesstimate as to the year of his coming is pure speculation. 

Revelation 12:6 – And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days (1260 days).

Zechariah 13:8 – And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein.

I Thessalonians 5:3,4 – For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. [4] But YE, brethren, are NOT in darkness, that THAT DAY should overtake you AS A THIEF.

God’s children are not to be completely unaware, shocked, or surprised when sudden destruction arrives to pre-herald the Lord’s coming.  We are not children of darkness, we are children of light, but if we do not study prophecy or have no interest in it, we are unable to read the signs of his coming because we are not enlightened.  Children of light will not experience the wrath of the seven vials of God’s wrath, but they will still be on this earth during the trumpets of his judgment.

I Thessalonians 5:4-9 – But ye, brethren, are not in darkness, that that day should overtake you as a thief. [5] Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. [6] Therefore let us not sleep, as do others; but let us watch and be sober. [7] For they that sleep sleep in the night; and they that be drunken are drunken in the night. [8] But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. [9] For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

Luke 21:34 – And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so THAT DAY come upon you unawares.

Revelation 3:1-4 – And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. [2] Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. [3] Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee AS A THIEF, and thou shalt not know what hour I will come upon thee. [4] Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

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DARDANELLE MBC IS OFFERING FOR PURCHASE 10 DVD DISKS ON “A GEOLOGICAL EXPOSITION OF THE SECOND COMING OF CHRIST.”  IT IS ENCLOSED IN AN ATTRACTIVE PLASTIC CASE WHICH OPENS LIKE A BOOK – INSIDE THERE ARE 5 PLASTIC PAGES EACH HOLDING 2 DVD’s IN BACK TO BACK POSITIONS.  THE COVER AND DISKS ARE IN COLOR AND HAVE DESCRIPTIVE COVERS OF THE SERIES.

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1730 Great Awakening Evangelistic Movement Led to Major Prophecy Changes

PART 8

February 22, 2012

A TINY TRICKLE OF PROPHECY CHANGES BEGAN IN LATE 1730 TO BECOME A SMALL CREEK BY 1788, A RIVER BY 1830, AND A GREAT FLOOD BY 1912.

John Wesley, Morgan Edwards, and John Darby were three of the great men who lived during the first 100 years of what has come to be called The Great Evangelical Movement.  The first trickling out of the local churches in the United Kingdom began in the late 1730’s, and slowly increased thereafter.  After 1827 the trickling became a great flood, with many pulling out of the local churches in England and across Europe into movements led by men.  These movements accelerated the growth of the concept of a universal church made up of all believers.  The great Evangelical Movement swept across the United States after 1827 and literally engulfed it after the publication of Scofield’s Bible in 1909.  The prophecy teachings on the first of the week rapture, brought in by the Evangelical Movement, began to penetrate into local churches around the world quite noticeably after 1850, and within 100 years it virtually became a doctrinal position in many local churches, and some began to consider those who believed otherwise to be heretics.  People did not have to come out of a local church into some movement to hear it.  It had become the most popular teaching in the local churches by 1912.  In fact many of the present local denominational and non-denominational churches came into existence during the Great Evangelical Movement, being organized by men who came out of this movement that began in the 1730’s.

One of the great men of the Great Evangelical Age, which is in full swing today, was Dr. Scofield, whose Bible with his footnotes was published in 1909 and became the most widely read in the world.  It has influenced more men and women than any other Bible (with its own commentary) than can be realized this side of heaven.  What and who influenced what you believe, and have you ever checked out what you believe about the rapture from a historical standpoint?  The call as to what you believe is yours, not mine, nor any other man.  But I most certainly do try to persuade men, and am acutely aware that I will stand before Jesus to give account of it.  And I do indeed hope that my reason for doing this is made manifest to you.

II Corinthians 5:10,11 – For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. [11] Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

Since I have mentioned Dr. Scofield in many of my Archive Prophecy Updates, I should at least give you a brief history of the man.  Cyrus Ingersoll Scofield (1843 to 1921) was ordained in Dallas, Texas, October 1883, where he began his ministry as Pastor of the First Congregational Church.  He produced the Scofield Reference Bible and the Scofield Bible Correspondence Course.  His Reference Bible was completed in 1907 and published in 1909.  He is one of the “Christian Hero Trading Cards” (#2311) by Ed Reese.

Since I have made several references to John Nelson Darby in previous Updates, it would also be appropriate to include some information about his life.  I have chosen to take this extract from the account given by William E. Cox, which follows:

BEGIN EXTRACT OF WILLIAM E. COX ACCOUNT

It is impossible to understand fully the dispensational view of eschatology apart from some history of its origin and main spokesmen. Biographers of John Darby refer to him as the father of modern dispensationalism.   

Around 1825 many dissenting groups were beginning to pull away from the established churches in different parts of Europe. The three paramount centers seem to have been Dubl in, Ireland, and Plymouth and Bristol

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in England. The leaders of this movement recognized the pen as being “mightier than the sword,” and turned out an abundance of literature publicizing their new beliefs. Darby referred to the church as “the Brethren.” The headquarters for the printing of the Brethren was in Plymouth. Thus, it followed naturally for this new denomination to be called Plymouth Brethren, and the name stuck.

Darby was not the founder of the Brethren movement, although he became its dominant leader and shaped its history. Even though there were many great names associated with the movement, they all were dwarfed, and his name continues in the minds of friend and foe alike. By 1830 he was in complete control of the movement and definitely shaped its dispensational doctrines. That his leadership was unshakable is evident from the fact that, although he made many bitter enemies among the founders of the movement, no man was able to unseat him. Many indeed tried, but themselves were forced either to buckle to Darby or leave the group.

 The “father of modern dispensationalism” was born John Nelson Darby in Ireland, in the year 1800, and died in 1882. He was an honor student in Westminster and Trinity College, where he studied law. He was a successful lawyer until the age of twenty-seven, at which time he gave up his law practice to become a curate in the Church of England.

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He followed this profession until the time he joined the Brethren movement about 1827.

 Darby’s biographers say he was eccentric, homely, crippled, and had a deformed face, yet that he possessed a magnetic personality and a keen organizing ability. The man was indefatigable, having been known to travel, it is said, for days while living on acorns. He came from a family background of education, culture, and social standing. He apparently was blessed with a keen mind. William Blair Neatby, who was critical of the movement headed by Darby, described him (A History of the Plymouth Brethren, p. 192) as follows:

‘No doubt Darby had many perfectly intelligible titles to success.  His attainments were great and varied, apart from his classic and theological scholarship.  He could write and speak in several modern languages, and translated the whole Bible into French and German.’

While convalescing from injuries received when his horse threw him, Darby was convinced of the authority of Scripture and the importance of prophetic teachings. He was especially impressed by the thirty-second chapter of Isaiah, which he referred to as describing “a state of things in no way established as yet.”

 In spite of his belief in the authority of the Scriptures, Darby retained some of his old Anglican beliefs. For example, Neatby says of him (ibid., p. 63): “…Darby alone among the earlier Brethren remained a pedobaptist.”

 Darby wrote into the doctrinal platform of the Brethren one innovation which still marks the dispensational school today. We refer to his disregard of and actual contempt for history. In his book, Prophecy and the Church, p. 26, Allis quotes Darby as having said:

‘I do not want history to tell me Nineveh or Babylon is ruined or Jerusalem is in the hands of the Gentiles.  I do not admit history to be, in any sense, necessary to the understanding of prophecy.’ 

The Plymouth Brethren, when first organized, had two main distinctives: (1) theirs was an ecumenical movement, and (2) they sought to do away with an ordained clergy and anything which even resembled organization within the local church. They were opposed to music or any type of ritual in the church service. Darby’s watchword, according to his biographers, was “the union of the children of God.” The Brethren frowned on ordination as constituting a man-made ministry, and the very word “Brethren” was an attempt to get away from denominationalism.

While the subject of the Lord’s second coming soon came to dominate the dispensational school, it scarcely entered into their thinking at the very first. Their two main starting ecumenicity, and looseness of organization-may be seen from the following quotations.

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‘We should come together in all simplicity as disciples, not waiting on any pulpit or ministry, but trusting that the Lord would edify us together, by ministering as He pleased, and saw good from the midst of ourselves (Thomas S. Veitch, ‘The Brethren Movement’).’

‘That ordination of any kind to preach the Gospel is no requirement of Scripture (Neatby).’ 

Following his break with the Church of England and his joining the Brethren movement, Darby, along with the rest of the Brethren, claimed to have been given many “rediscovered truths.” These alleged truths supposedly had been taught by the apostles, then lost sight of. Even the great Reformers had not known of these doctrines. These “rediscovered truths” were, in fact, the direct opposite of all historic Christian teachings proclaimed by the Reformers and extant commentaries.

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Notice was given to the world at large that everyone should look on all previous post-apostolic teachings as false, and that only the “rediscovered truths” of the Brethren should be embraced.’

END EXTRACT FROM WILLIAM E. COX ACCOUNT

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1730 Great Awakening Evangelistic Movement Led to Major Prophecy Changes

PART 7

February 21, 2012

What do you believe about the rapture and the tribulation period? 

Today, many of the believers on this earth have a fixed set of beliefs on the subject, but have never examined the movement or the men who brought in what they believe.  I hope that, whatever you believe about the rapture, you will check out what I am presenting in this Blog. 

1. Try and find any publication commenting on the Bible before 1740 that taught the HE’s in Daniel 9:27 were the future antichrist, which more than 95 percent of believers are taught it represents today

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?

2. Try and find any publication commenting on the Bible before 1740 that taught a pre-tribulation or mid-tribulation rapture of the saved.

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3. Try and find any publication before 1740 that divides Daniel’s 70^th week of seven years into two 1260 day periods.

What is taught in more than 95 percent of believer’s circles today came into being after 1740.  Is it right?  That’s your call!  But you should be aware of when and where, and who, brought in what most believe today concerning these teachings.  For a thorough and comprehensive outline of the who, what, why, when, and why these positions are taught as fact by the vast majority, please consult Archive Prophecy Updates 230B, 231, 231A, 231B, 232, 232A, 232B, 232C, and 233.  What follows is an outline of a movement and the men who taught prophecy after it began.

The Great Evangelical Movement (“The Great Awakening”)

The Great Evangelical Movement began in the 1730’s, and John Wesley was the first great man associated with it when he was converted in 1738, coming out of the Church of England to become a part of the movement.  You will not find the three prophecy teachings listed after paragraph one being taught before 1740.  So how did these three things come to be today’s popular positions on the rapture and the antichrist?

The first man who lived during this movement that introduced a new teaching on the rapture was Morgan Edwards, who wrote an essay on it between 1742 and 1744, but said he taught it as early as 1740.  Edwards was pastor in four churches after that in Ireland, England, and America before the book was finally published in 1788.  The book was published in 1788 in Philadelphia, Pennsylvania.  In reality, Morgan’s book does not teach the rapture occurring before a seven year period made up of the seven years of Daniel’s 70^th week, but rather a rapture that occurs 1260 days before Christ’s Second Advent, which really makes Morgan Edwards someone who would be labeled a “Mid-Tribber” today.  So, the Evangelical Movement began in the 1730’s and he was the first man who began what led to the popular rapture teachings of today.  At the time Edwards wrote his book there was no teaching that the antichrist was the “HE” who would come and fulfill the covenant of the last week of Daniel 9:27.  But there was a teaching that Christ had already fulfilled the first half the 70^th week, which would have opened the door for a teaching the antichrist could come to close out the last half of the week, only to be destroyed by the Second Advent of Christ.  This could explain why Edwards did not have his rapture occurring seven years before the Second Advent, but rather 1260 days before it.  He placed the rapture 1260 days before the Millennial Reign, not 2520 days, as in the Pre-Trib position, which came later.  Actually, the 1788 published book was more of an essay published in “book” format from what Edwards had written between 1942 and 1944.  It is quite possible he simply used Revelation 12:6 as the 1260 days that was to follow his rapture.

Revelation 12:6 – And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

I knew the Pre-Trib Rapture did not originate with John Darby or with Margaret McDonald, because I found traces of it among some of the “Brethren” in Ireland before 1827, so I waited until I could discover the origin of the traces.  I found the origin in Morgan Edwards, who was ordained to the ministry in Cork, Ireland on June 1, 1757.  Darby, McDonald, and Edwards all had their influence during the time of the Great Evangelical Movement that began in the 1730’s and thereafter swept its religious fever across the world.  The religious zeal of the movement today is still going strong in organizations led by many strong leaders pumping huge financial assets into mass media activity.  Millions of individual contributors send their offerings to provide funding for the leader and the organization he or she heads.   So, for all these reasons, I am going to give a brief history of Morgan Edwards.

The clergyman, Morgan Edwards., was born May 9, 1722 in Trevethin parish, Wales.  He was educated at Bristol College in England from 1742 to 1744 where he wrote the essay of his views on prophecy in his eschatology class, which was later published in Philadelphia in 1788 under a long title: “Two Academical Exercises on Subjects Bearing the following titles – Millennium, Last Novelities.”  He was ordained to the ministry in Cork, Ireland on June 1, June 1757.  He came to America in 1761 and became pastor of a Baptist church in Philadelphia.  Morgan resigned from the church in 1770, and never pastored thereafter, but continued to travel widely as an evangelist and lecturer.  He is credited as being the founder of Rhode Island College, which is known today as Brown University.  He was active in obtaining funds for the permanent support of the institution, and was one of its fellows from 1764 until 1789.  He died in Pencador, Delaware in 1795.  Does published evidence exist that the Pre-Trib rapture position was taught before 1740?  Could be!  And I will keep looking for such publications.  However, at this point, all evidence I have found indicates it came out of the Evangelical Movement that began in the 1730s, and that Morgan Edwards, who would be labeled as a “Mid-Tribber today”, was the fa

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ther of it.

Morgan Edward’s new teaching did not initially gain acceptance when he began to teach it in 1740, but some 87 years later, and some 39 years after his essay was published in 1788 in America, and as the “Brethren” movement grew in the United Kingdom, John Darby began the process of popularizing a modified version of it across England in 1827.  His greatest barrier to break through was history, because he knew it had not been taught before 1740.  Darby wrote into the doctrinal platform of the “Brethren” one innovation which still marks the “first of the week” distinctive today – a resistance against the lack of evidence it was taught before 1740.  In his book, “Prophecy and the Church,” Allis quotes Darby as having said: “I do not want history to tell me Nineveh or Babylon or Jerusalem is in the hands of the Gentiles.  I do not admit history to be, in any sense, necessary to the understanding of prophecy.” Please read the last paragraph in this Prophecy Update for a fuller explanation as to why Darby would naturally have disliked what was historically taught before “The Great Evangelical Movement.”

The man, who brought what is known today as  the Pre-Trib rapture to the forefront of nineteenth century prophetic teaching, was John Darby of England who, in 1827, led the initial period of its popularity rise in England and then in the United States.  Both Morgan and Darby lived and taught in the first 100 years of the Great Evangelical Movement.  This movement swept into America in the nineteenth century and began to change the prophetic teachings that came over with the settlers of the eighteenth century.  It was a time of movements and men, and the local churches were caught up in its fever and prophetic teachings.  Today we see the local churches relegated to obscurity – it is a time of great men and great movements on the mass media networks of the world – and they are offering their prophetic teachings on the great media. –  Great men and great organizations and great ministries and great results, but the things they teach about the rapture and Daniel 9:27 were not taught before 1740, as far as I have found in my research.  Is what they teach on prophecy correct?  It is your call!  And every person should make up their own mind.  But very few ever study it out for themselves.  They approach the Scriptures with pre-conceived ideas from these great evangelical men and mold the Scripture into what they were taught by them, rather than letting their own study of the Scriptures mold what they believe.  This generation is a generation led by great religious organizations and the great religious men who lead them. The age of the teachings of the first local churches is vanishing away.  We have become individual followers of the teachings of individual men and women on the mass religious media, who teach and preach to what they believe to be a great universal, invisible church made up of all believers.

II Timothy 4:1-4 – I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; [2] Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. [3] For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; [4] And they shall turn away their ears from the truth, and shall be turned unto fables.   

Now, just suppose that I find a published document, dated prior to 1740 that teaches a Pre-Trib position existed before 1740.  Am I supposed to then cast out all the thousands of the teachings of those who lived from the time of the completion of the New Testament  until 1740, and put all my faith in that one lone teaching of a Pre-Trib position, that none of them ever heard of, or even thought of?  Again, the call is yours!  But I implore you to at least consider what you have read, and to be prepared in case the Pre-Trib rapture position is not correct.  Jesus is coming – that is certain!  When he is coming in regard to the tribulation period is not!  So, I just get up every day hoping it will be the day of his coming.  I have been advised by some I cannot do that if I am not a Pre-Tribber.  Why not?  I may not be correct about when I believe the rapture will occur in reference to the tribulation period.  Is it not also possible you may not be correct in the position you hold?  So, until the issue is finally settled by Jesus, why don’t we all teach what we believe about it, and do what Jesus said to do regarding his coming.

Mark 13:35-37 – Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: [36] Lest coming suddenly he find you sleeping. [37] And what I say unto you I say unto all, Watch.

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Obama Welcome Wagon Diplomatic Dialog Hot Tamale Wagon Pulls into Iran

For an Extended Stay during a Long Stalling Period between Hot Tamales

While Iran’s Submerged Moles Develop small Deterrent Nuke Arsenal

February 19, 2012

http://www.tribulationperiod.com/

Begin Excerpt from DEBKAfile Special Report

US gets Barak to backtrack and deny Iran has reached nuclear point of no-return

DEBKAfile Special Report

February 16, 2012, 1:59 PM (GMT+02:00)

By suddenly stating, contrary to all informed estimates, that Iran’s nuclear arms program has not yet reached the point of no return, Israel’s Defense Minister Ehud Barak implied that Israel was in no hurry to strike its nuclear facilities, a message for which Washington has been angling for months.

In a Kol Israel interview from Turkey, Thursday, Feb. 16, the defense minister’s pronouncement contradicted every reliable evaluation, including those of Military Intelligence Chief Maj. Gen. Aviv Kochavi on Feb. 2 and his predecessor Amos Yadlin who wrote on Jan. 26 that Iran had passed the point of no return four or five years ago. But his words were a perfect fit for the recent assertions by US President Barack Obama and Defense Secretary Leon Panetta that Israel had not yet made up its mind to attack Iran.

Kochavi’s information was detailed: He reported that Iran had amassed 10 kilos of 20-percent enriched uranium and four tons of uranium enriched to 3.5 percent. In his view, nothing remains to stop Iran building a bomb but a decision by its ruler. Once taken, Iran’s nuclear program could produce its first bomb or warhead by the end of this year or early 2013 and four or five by 2015.

The defense minister backtracked on a second issue: While noting that Iran was scattering or burying its nuclear facilities to “impede a surgical strike,” he avoided his previous estimate that no more than three to six months were left before all those facilities had been hidden in what he himself called “zones of immunity.”

Before these changes in outlook, Barak was indirectly criticized by Obama administration officials for underlining the mortal threat to Israel of a nuclear Iran. One official complained, “Israelis are looking at the problem too narrowly.”

The defense minister also toed the Washington line on the show Iranian President Mahmoud Ahmadinejad put on Wednesday by inserting a home-made 20 percent grade nuclear fuel rod in a research reactor in Tehran. Listing its nuclear successes, the Iranians also claimed they had installed 3,000 fourth generation centrifuges in Natanz to speed up enrichment to 20 percent.

The US State Department spokesperson dismissed Iran’s claims as “not terribly new and not terribly impressive” – implying there was no cause for rushing into military action.

Barak put it this way: “They are describing a situation that is better and more advanced than the one they are in, in order to create a feeling among all the players that the point of no return is already behind them, which is not true.”

debkafile’s military and intelligence sources recall that, when two years ago, Ahmadinejad and other Iranian officials boasted they were on the way to self-production of nuclear rods and ending their reliance on Russia, American and Israeli insiders belittled the claim. Two years on, Iran has indeed made the leap and is also advancing rapidly on the plutonium-based weapons track.

If Iran can supply all the nuclear fuel rods for fueling the Bushehr reactor, which is now running on recycled fuel rods from Russia, it will be able to use these rods to produce plutonium for nuclear bombs or warheads.

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Why the defense minister suddenly changed course is unclear. It is also hard to know if Prime Minister Binyamin Netanyahu okayed his radical departure from Israel’s information strategy on the nuclear Iran issue.

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What is apparent, debkafile’s sources report, is that the change of tune coincides with the reports circulating in Washington and Jerusalem that the US and Iran have agreed to resume nuclear talks shortly.

Those sources point to an article in the New York Times by Dennis Ross, President Obama’s former senior adviser on Iran, entitled “Iran is ready to talk.” Ross is too experienced to go out on a limb and make this sort of statement without being sure of his facts.

Begin Excerpt from Jerusalem Post vis REUTERS

iran offers ‘new initiatives’ for talks with powers

By REUTERS02/16/2012 23:20

Iran‘s Jalili asks EU for new talks as soon as possible; France says letter “ambiguous” but may be new opening.

By REUTERS

VIENNA – Iran, facing sanctions that could cripple its oil exports, has told world powers it wants to resume long-stalled talks with “new initiatives”, and France said it might be open to addressing suspicions about its nuclear program.

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Iran‘s president vowed no retreat from its nuclear program on Wednesday but state television announced the proposal to re-launch talks after a year’s hiatus

Iranian chief negotiator Saeed Jalili’s letter said he would have “new initiatives” but did not spell them out. He made one reference to “Iran’s nuclear issue”, without spelling out whether Tehran was prepared to negotiate on it.

French Foreign Minister Alain Juppe said that while the letter was “ambiguous” it seemed to signal “the start of opening up from Iran” with respect to discussing its nuclear activity.

A Feb. 20-21 visit to Iran by top UN nuclear watchdog officials would help determine whether Tehran was serious about tackling international concerns, Juppe told reporters.

The UN team, led by the International Atomic Energy Agency’s chief inspector, will again try to extract Iranian explanations, after three years of stonewalling, for an IAEA investigation driven by intelligence reports that suggest Tehran has researched sophisticated ways to build atomic bombs.

Jalili’s letter was a reply to one from Ashton in October in which she said the big powers could meet with Iran within weeks if it was ready to “engage seriously in meaningful discussions”.

Jalili said he welcomed an earlier statement by Ashton on respecting Iran’s right to the peaceful use of nuclear energy.

“(A) constructive and positive attitude towards the Islamic Republic of Iran’s new initiatives in this round of talks could open positive perspective for our negotiation,” Jalili said in the brief English-language letter.

“Therefore…I propose to resume our talks in order to take fundamental steps for sustainable cooperation in the earliest possibility in a mutually agreed venue and time.”

Jalili urged a focus “on a spectrum of various issues” to lay groundwork for “constructive, forward-looking cooperation”.

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