ONLY LOST CAN KNOW WRATH
BUT SAVED AND LOST KNOW WOE
GOD’S WRATH FOLLOWS GOD’S WOE
WOE, WOE, WOE WILL PRECEDE WRATH
ELECTIONS OF THE EIGHT IRANIAN MAJILIS
COPY CAT HITLER’S ELIMINATING OPPOSITION!
ELIMINATION OF OTHER POLITICAL ISLAMIC FOES
INTRODUCES A COMING TIME OF UNBELIEVABLE WOE
BOTH SAVED AND LOST KNOW BEFORE TRUMP 7 BLOWS!
April 3, 2008
http://www.tribulationperiod.com/
I Thessalonians 5:9 – For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
Revelation 8:13 – And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, WOE, WOE, WOE, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!
Revelation 9:6 – And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
Revelation 9:12 – ONE WOE is past; and, behold, there come TWO WOES more hereafter.
Revelation 9:20,21 – And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: [21] Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
Revelation 11:13-15 – And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. [14] The second WOE is past; and, behold, the third WOE cometh quickly.
[15] And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
Revelation 11:18 – And the nations were angry, and THY WRATH IS COME, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
Revelation 16:1,2 – And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of
God upon the earth. [2] And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.
Begin MEMRI Article
Middle East Media Review Institute
April 2, 2008 No. 430
Power Struggle in Iran – Part IV: Staged Majlis Elections, Elimination of Reformist Political Representation, Abolition of ‘Rule of the Jurisprudent’
By: A. Savyon and Y. Mansharof *
Introduction
Elections for the Eighth Majlis were held March 14, 2008 in Iran. As in previous elections, the Iranian regime continued in its elimination of reformist political representation. Most reformist candidates in these elections were disqualified by the Guardian Council, the conservative body constitutionally authorized to vet Majlis candidates which is headed by Ayatollah Ahmad Jannati.
With the reformists out of the way, the elections for the Eighth Majlis were reduced to an arena for the struggle between the various conservative factions, i.e. radical conservatives who support Iranian President Mahmoud Ahmadinejad, and other traditional conservatives, including his critics, who oppose him.
Implications of the Elections: Structural Change to Iran’s Islamic Regime – Elimination of Reformist Political Representation, De Facto Abolition of Velayat-e Faqih (Rule of the Jurisprudent)
The regime’s efforts to eliminate any reformist political representation include not only disqualification of reformist candidates, but also the banning of reformist activity, including the publication of papers and the activity of women’s organizations.
In the run-up to the June 2005 presidential election that put Mahmoud Ahmadinejad in power, Iranian Supreme Leader Ali Khamenei was still emphasizing that the Iranian regime consisted of a conservative and a reformist “wing,” each balancing the other and both loyal to the regime. When, in that election, the Guardian Council disqualified all reformist candidates, Khamenei ordered it to accept the two most prominent reformist candidates, Mostafa Moin and Mohsen Mehralizadeh.
However, in the campaign for the Eighth Majlis elections, the reformists were de facto eliminated, with Khamenei’s consent.
The ayatollahs loyal to the regime, led by Khamenei – who in effect oversee and direct Iran’s political system from behind the scenes – would rather build the foundation of the country’s political system by placing former IRGC officers, whom they see as loyal to the regime, in official positions. Thus, all branches of Iran’s political system are being infiltrated by the military, who implement the policies of Ahmadinejad under Khamenei’s oversight. Furthermore, Khamenei is broadly using the IRGC cadres to establish his own loyal support base, thus not only agreeing to allow IRGC members into the government, the Majlis, and other state institutions, but actively encouraging them to do so, and to establish themselves firmly within them.
With these moves, Khamenei is violating Ayatollah Ruhollah Khomeini’s strict ban on military personnel entering the political sphere. In the past two years, the military’s takeover of the political system had become nearly complete, and the Eighth Majlis elections results gave the final approval to the elimination of Khomeini’ s principle of Velayat-e Faqih, the rule of the juri
sprudent.
The takeover of the regime was noted by MEMRI in a special report published soon after Ahmadinejad was elected president in June 2005 (see MEMRI Inquiry & Analysis No. 229, “Iran’s ‘Second Islamic Revolution'”). [5] According to the report, “with the results of the June 2005 election, Khamenei and his conservative followers in the religious establishment and in the military (i.e. in the IRGC and the [paramilitary] Basij [organization]) have completed their ‘Second Islamic Revolution’… aimed at consolidating their control over the centers of power at all levels: the municipalities, the Majlis, and the presidency… Prior to the elections, the military apparatus, the judicial system, and the religious establishment had already been in the hands of the conservative circles… The ‘Second Islamic Revolution’ also seems to involve the rise of the younger generation, with the regime’s top executive posts being held by conservatives of the ‘middle generation’ of the Islamic revolution. Despite statements by Khamenei that the regime is based on two ‘wings,’ i.e. reformist and conservative, all branches of the government are now in the hands of the conservatives.”
Staged Elections: A Policy of Eliminating the Reformists, Fraud, Low Turnout
The elections for the Eighth Majlis were marked not only by the disqualification of most of the reformist candidates, but also by claims of massive election fraud and other violations.
There were complaints that the IRGC and the Basij interfered at polling places, and actually took over oversight of the polls in many provinces.
While official sources reported voter turnout at 65%, some conservative circles insisted that it was 73% or higher, “showing” popular support for the regime. [7] Interestingly, the regime claimed the turnout in Tehran was 40%, but both conservative and reformist sources said that it was much lower, placing it at 30% or less.
The Tehran elections results are of special interest because the district has the most Majlis members, 30, and also because of Tehran’s relative importance as the capital. While Tehran’s reformist representation has always been very significant, in recent elections a pattern of boycotting by reformist voters has emerged, aimed both at protesting against the reformist leaders’ failure to deliver on their promises of individual and political freedoms and against the regime’s repeated removals of reformists serving as publicly elected officials.
Along with the political protests expressed by the boycott of the polls, it is apparent that reform-supporting voters are disappointed, alienated, and apathetic, particularly in light of the regime’s comprehensive moves to repress freedom of expression by closing dozens of reformist papers, arresting journalists for criticizing the regime, and disqualifying reformist public figures, some currently in office, from running in the elections.
It appears, therefore, that this time too most voters in Tehran preferred to boycott the elections.
Indeed, preliminary releases of the results for the Tehran province show that about half of the candidates will have to participate in the next round of elections, expected to be held on April 25. Another notable statistic that emerged was that in Tehran, a district identified with the reformists, not even one reformist Majlis member was elected.
The Majlis – An Arena for Personal Rivalries
Since Iran has no deeply rooted tradition of ideological parties with differing economic, social, and other platforms, political affiliations and loyalties are based primarily on personal ties.
For example, among the prominent figures who will apparently run for Majlis speaker are current speaker Gholam Ali Haddad-Adel, an associate of President Ahmadinejad, as well as Ahmadinejad’s rival Ali Larijani, who in 2005 ran against him in the presidential election and who recently resigned from his post as Supreme National Security Council secretary, apparently due to differences of opinion with Ahmadinejad over Iran’s nuclear policy.
In the March 14 elections, Larijani chose to run in the Qom district, where he knew he would have the support of the traditional ayatollahs. A third candidate for Majlis speaker is Tehran Mayor Mohammad Baqer Qalibaf, who was also a presidential candidate in 2005, and who seeks a position in national politics. All three candidates are conservatives and are loyal to Supreme Leader Khamenei.
The Iranian Leadership in the Wake of the Elections: Khamenei, Ahmadinejad, Rafsanjani, Pro-Regime Ayatollahs
The election results have no significant impact on the decision-making processes in Iran’s political system, because that power rests first and foremost with Supreme Leader Ali Khamenei, with President Mahmoud Ahmadinejad, who sets out domestic and foreign policy by means of his government, and with various councils of appointees, such as the Supreme National Security Council, which handles Iran’s nuclear policy.
As a supervisory body, the Majlis is largely toothless, and essentially serves as a platform for political head-butting and criticism, mostly veiled, of the government’s policies – and, primarily, to enhance Iran’s image abroad by creating an appearance of democracy.
Despite the public criticism in the conservative Seventh Majlis of Ahmadinejad’s handling of domestic affairs, Ahmadinejad has recently gained the public support of Supreme Leader Ali Khamenei. Recently, Khamenei praised Ahmadinejad’s handling of and political achievements in the nuclear issue, in front of regime leaders – among them Ahmadinejad’s main political rival Rafsanjani. [13]
It should be noted that in the past two years, Rafsanjani has managed to increase his status as the regime’s second most powerful man, and as a counterweight to Ahmadinejad and his faction. [14] However, it does seem that Ahmadinejad has managed to tip the balance in his own favor, gaining the open support of Supreme Leader Khamenei.
In light of the results of the elections for the Eighth Majlis, and in light of the de facto abolition of Ayatollah Ruhollah Khomeini’s principle of Velayat-e Faqih, the rule of the jurisprudent, by filling the government with ex-military activists, several questions arise, which will be resolved in the coming months:
To what extent is Khamenei a force leading, directing, and maneuvering between the various behind-the-scenes coalitions and power groups, and to what extent is he led by the ayatollahs loyal to the regime such as Ahmad Jannati?
How do the ayatollahs loyal to the regime treat Rafsanjani, and how do they treat Ahmadinejad
?
How much freedom does Ahmadinejad have in setting policy? What is his radical faction’s attitude to Supreme Leader Khamenei, particularly after its mentor, Ayatollah Taqi Mesbah-e Yazdi, was defeated in the recent Assembly of Experts election?
What are the power relations between the radical conservatives and the traditional ayatollahs
?
It seems that Supreme Leader Khamenei is acting in accordance with the 2,500-year-old institution of the traditional Persian shah. But the question still remains: What kind of shah? Is Khamenei today pulling the strings and directing the various power groups as he sees fit, or is he a puppet-shah, manipulated by pressure groups in the leadership, in order to survive politically
?
*A. Savyon is Director of the Iranian Media Project; Y. Mansharof is a research fellow at MEMRI.
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