The Seven Heads on John’s Beasts in Revelation 13 & 17 – PART 3!


PART 3 – The Third Head

October 28, 2010

Revelation 13:1 – And I stood upon the sand of

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the sea, and saw a beast rise up out of the sea, having SEVEN HEADS and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

Revelation 17:3 – So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having SEVEN HEADS and ten horns.

Mountains are at times used to refer to great governments or kingdoms in the Bible, such as in Isaiah when it refers to Christ’s Kingdom being established as the top Kingdom among the other nations, represented as lower mountains or little hills.

Isaiah 2:2-4 – And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. [3] And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. [4] And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.

The SEVEN HEADS represent seven great mountains (governments or kingdoms) that have been composite parts in the development of the final great Revelation beast kingdom of antichrist. These seven kingdoms of man have historically given their mammon contributions of knowledge, culture, and scientific advancements, as they have afflicted and affected Israel since God called her out of Egypt.

The First Head in Part 1 was the Egyptian Kingdom

The Second Head is in Part 2 was the Assyrian Kingdom

The Third Head was the Babylonian Kingdom

II Chronicles 36:11-23 – Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem. [12] And he did that which was evil in the sight of the Lord his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the Lord. [13] And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the Lord God of Israel. [14] Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the Lord which he had hallowed in Jerusalem. [15] And the Lord God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place: [16] But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy. [17] Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand. [18] And all the vessels of the house of God, great and small, and the treasures of the house of the Lord, and the treasures of the king, and of his princes; all these he brought to Babylon.

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[19] And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof. [20] And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia: [21] To fulfil the word of the Lord by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years. [22] Now in the first year of Cyrus king of Persia, that the word of the Lord spoken by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, [23] Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the Lord God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people

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? The Lord his God be with him, and let him go up.

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Contributions to Heads on the Beasts following Babylonia Empire in Revelation

Civilization Of Old Babylonia: Literature, Science, Art, And Religion

A People as far advanced in social and political organization as were the ancient Babylonians could not have failed to make similar progress in the higher elements of civilization.

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They were, indeed, pre-eminently a practical folk, and were guided in all their activities by the material ends to be gained. Their literary remains will serve as an illustration in point.

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Writing, in use among them from the earliest times, was primarily employed for business purposes, in contracts and other legal documents. Likewise the very practical conjuration formulae were the most numerous of the religious texts. The art of writing was confined in great measure to priestly circles, to scribes taught in the priestly schools and associated with the temples.

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Documents of all kinds were written to order by these scribes, and the signature affixed by pressing the thumb-nail or a seal into the clay. The difficulty of acquiring the complicated cuneiform script cut off the majority of the people from ever using it. For te aching it,

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a number of text-books were employed which were copied by the students.

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Some of the most valuable inscriptional material, like the kings’ lists, have come down to us in these students’ copies. In Sippar, an inscription on a small round tablet has been found, the contents of which suggest that it may have been an ancient diploma or medal of that famous priestly school. It reads, “Whosoever has distinguished himself at the place of tablet-writing shall shine as the light” (Hilprecht, Recent Research, etc., p. 86). The scribes were, indeed, not only an honorable, but even an indispensable element of Babylonian society; upon them depended social and political progress. The large number of letters now in our museums from

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officials and private persons, both men and women, shows that communication by means of writing was widespread, but all letters were probably put into writing by scribes, and it is to be presumed that scribes were employed to read them to their recipients.

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One cannot safely argue from these letters or from the business documents that ability to read and write belonged to the people at large.

Old Babylonia was, from the earliest historical period, not merely in possession of a highly conventionalized form of writing, but already had also begun to produce a literature which embraced no narrow range of subjects.

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The chief element in it was religious, consisting of hymns, psalms, myths, ritual prescripts, and votive inscriptions. Even where religion is not directly the subject,

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the documents show its influence. Thus the astronomical and astrological texts are from priestly circles, and the epic and descriptive poetry deals with the gods and heroes of mythology. Reference has already been made to the legal codes and to fragments of political wisdom, while our knowledge of the history of the age comes from the various royal inscriptions written on palace walls, cylinders, steles, and statues. The origin of this literary activity lies back of the beginning of history. Before the age of Sargon, once thought primitive, extends a long period from which important royal texts have been preserved.

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Sargon, indeed, is thought to have focussed the literary activity of his time in a series of religious works prepared for his royal library in Agade, and no doubt every ruler who obtained wider dominion than that over a single city-state took occasion to foster science and literature. Even Gudea of Shirpurla, whose political position is uncertain, had long narratives of his pious acts carved on his statues for the enlightenment and praise of posterity. Chief among these patrons of learning was the founder of Babylonian unity, Khammurabi, under whom the previous achievements of scholars, theologians, and poets were gathered together and edited into literary works of prime importance. In his time or shortly after, the cosmogonic narratives, the rituals, the epics, the laws, and the astronomical works were put into the form in which they are now preserved.

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