Yes Virginia, The Islamic Revolution is Very Much Alive!
The Spirit of Islamic Jihad is now being Exported by Iran
To undermine local and political and religious Persuasions
Across the entire planet in all the governments on its Surface
Its ultimate goal is to change the internal structure in Nations
One by one until they become Islamic Republics in a Caliphate.
Political Correctness Diplomatic Dialog helps it to Hide its Goal!
July 17, 2010
http://www.tribulationperiod.com/
THE IRANIAN PERSIAN SHIITE REVOLUTION IS BEING EXPORTED INTO ALL SUNNI ARAB NATIONS. BOTH THE ARAB AND IRANIAN TERRORISM IS BEING EXPORTED TO ALL NON-ISLAMIC NATIONS.
IT IS BEING SENT ACROSS THE BORDERS OF ALL NATIONS AND YES, VIRGINIA, AMERICA IS IN THE IMPORT BUSINESS. IT WILL NOT STOP UNTIL JESUS COMES BECAUSE IT IS A DIE HARD RELIGIOUS THEOLOGY OF ANTICHRIST. IT WILL ONLY END AT THE FINAL BATTLE OF ARMAGEDDON.
Revelation 19:19-21 – And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
[20] And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
[21] And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
The following quote was extracted from an article by Tony Badran posted by the Jerusalem Post Staff, titled “Levant in Focus: The Islamic Revolution is still Alive,” dated July 13, 2010.
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Dissociating the peoples from their governments in the Arab world was and remains a vital aim of the Iranian revolutionary regime. The Islamic Revolution posits a leadership role for Iran as the vanguard of the “oppressed” Muslim masses against the “arrogant” Western forces of repression and local governments allied with them. As such, Tehran seeks to directly address the people over the heads of governments, to imbue them with an Iranian revolutionary ethos, and when possible, to lend them material support or establish local organizations that promulgate or go along with Iran’s political line, and undermine local political and religious elites and establishments..
Iran’s revolutionary regime established an institutional apparatus to support this enterprise of exporting the revolutionary ideal.
It included offices dealing with the dissemination of Iranian cultural (not just political) influence, such as the Ministry of Culture and Islamic Guidance, and
the Islamic Propagation Organization.
For instance, in the mid-1980s, as factional rivalries raged in Iran over controlling the exporting of the revolution, one faction inside the Iranian Foreign Ministry (backed by Ali Akbar Hashemi Rafsanjani) was attacked by its adversaries for abandoning the principle of establishing relations with peoples as opposed to governments.
In keeping with this doctrine, Hizbullah distinguishes between the “Arab system” or “Arab regimes” on the o
ne hand, and the “Arab peoples” or the “region’s peoples” on the other. The former are complacent capitulationists, while the latter embrace “resistance.” It is from this vantage point that Nasrallah, for example, sought to address the people and armed forces of Egypt in 2009, calling on them to rise up against the regime of President Hosni Mubarak in the name of resistance. In other words, the armed forces should have joined the Resistance and the people against the state.
That is the essence of Hizbullah’s formula. Much like the Iranian Revolutionary Guard Corps (IRGC), Hizbullah operates in a parallel universe; it forms a parallel military and presides over a parallel society, which “coordinate” with the armed forces and interact with the state only in order to neutralize the state’s ability to challenge the party’s autonomous, parallel existence.
All of which, of course, makes a mockery of those in the West advocating dialogue with Hizbullah to encourage its further “integration” into the “political mainstream.”
As party official Mahmoud Qomati explained in 2009, Hizbullah seeks to integrate the state into “the axis of the army, the people, and the Resistance.” This of course merely echoed a central theme in the thinking of Hizbullah, articulated by the party’s deputy secretary general, Naim Qassem, in a June 2007 article in An-Nahar revealingly titled “How Does the Rest of Society Integrate into the Resistance?”
In also exalting the virtues of the “Resistance, people, army” concept, Hizbullah parliamentarian Mohammad Raad declared, “We are a great people in a state that is still in the formation process.” According to Hizbullah’s vision, it is a process that prepares the foundations of the state in order to create a parallel structure that can better control the state’s actions – the IRGC model.
Whoever said Hizbullah gave up its long-term objective and its longtime slogan of Islamic revolution in Lebanon?
Tony Badran is a research fellow at the Foundation for Defense of Democracies.This article first appeared on NOW Lebanon
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