God Himself Will Erase the Dome of the Rock!

God Himself Will Erase the Dome of the Rock!

August 17, 2008


The catching out of the saints does not occur until the Antichrist has returned to Jerusalem, seated himself in his “appeden,” claimed to be God, and called for all nations to join him in a final slaughter of the Jewish remnant in the Negev at the final battle of Armageddon. He has just killed the two witnesses and their bodies will be on exhibition in the city of Jerusalem for all the world to see on worldwide media. Then the two witnesses will suddenly be raised up alive to stand on their feet, a voice will be heard telling them “Come up hither” and, as their enemies watch, the two will ascent into heaven in a cloud. Within that same hour, there will be a great earthquake, and the tenth part of the city will fall. At that time the Dome of the Rock will be leveled. Its destruction will be complete. It will have been destroyed by God. The remnant of Jews in Revelation 12:17 will see this and give glory to God.

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Within a short period of time, the catching out of all the saved on earth will occur, and all the kingdoms of this word will become the kingdoms of their Lord when they return with him after having been judged by Jesus in heaven. (Please see Archive Prophecy Updates 73D, 74A, 82A, and 114A)

Revelation 12:6,17 – And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. [17] And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Revelation 11:8-18 – And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. [9] And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. [10] And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.

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[11] And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. [12] And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. [13] And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. [14] The second woe is past; and, behold, the third woe cometh quickly. [15] And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. [16] And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, [17] Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.

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[18] And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.




January 25, 2002

You may review all our Prophecy Updates for 2001 and 2002 by clicking on the arrow to the right of “Prophecy Archive Reviews” at the top of this page.

Daniel 11:44,45 – But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly

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to make away many. [45] And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.

Prophecy Update Number 51 ended with the antichrist, in verse 44, back in Jerusalem from Egypt. He has returned to do what he was unable to more than three years before, that is, to end forever “the Jewish problem.” From his capital in Egypt, based on his former success against Israel, he has become the dimpled darling of ALL the Islamic world, and MOST of the Old World countries.

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So he plants himself as Allah’s Prophet on the sacred ground where Solomon’s Temple once stood, and sends out a call to all nations to come and help him forever eliminate the descendants of Jacob, the nation of Israel. These invitations are extended to those nations who were once part of the old Roman Empire, which reached its maximum expansion under Trajan. The nations will come from the known world at the time the Book of Revelation was written, which was “the whole world” of the prophetic writings. They will come from Europe, Eurasia, Asia, the Middle East, and Africa.

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The antichrist will direct them from the Temple mount in Jerusalem, and they will “go forth with great fury to destroy, and utterly to make away many.” The reason that “none can help him” does not mean no one will make the attempt, it means that 10,000 nations could not help him when God decides to destroy him and his army with the greatest display of geological and meteorological hell ever unleashed on this earth.

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In verse 45 the word translated as “tabernacles” is OHEL. It always means “tents,” never a temple made of stone. The word translated as “palace” is APPEDEN, meaning a pavilion or palace tent, and it is never translated as “temple.” APPEDEN refers not to a rebuilt temple on Jerusalem’s temple mount, but to a command post pavilion on the Temple mount from which the antichrist issues his commands. At the time of Daniel’s writings, it was the custom for all kings to have a portable type of command post that could be quickly set up in a position from which the king could issue his orders to the men in the field. The picture painted in Daniel’s account is of the antichrist in his command post on the Temple Mount with the tents of his men stretching from Haifa, past the Tel of Armageddon, through the Plain of Jezreel, down the Jordan Valley, and up to Jerusalem. He will, by this time, consider himself a God, and his followers will follow him as the God of their final Jihad. He will sit in his pavilion command post on the Temple mount claiming to be like Allah.

There are many who insist, because of what is written in Daniel 11:45 and II Thessalonians 2:4, that a temple must be rebuilt on the existing temple mount before Jesus returns. I rather doubt that this will happen. I KNOW that one will be built AFTER He returns, but I do not believe one will be built BEFORE He comes to rule and reign from Jerusalem.

II Thessalonians 2:4 – Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

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When Paul wrote this verse he used the Greek word NAOS for “temple.” There are two Greek words in the New Testament that are translated as “temple,” NAOS and HIERON. HIERON is always used to refer to a temple made of stone, like the three that once historically stood on the Temple Mount in Jerusalem. However, NAOS can refer to any type of container that houses something, such as a local one made up of human bodies as an assembly (ekklesia) among which the Spirit dwells, or an individual human body where the Spirit of Christ dwells, or as a collected family of people in which the Spirit dwells individually.

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Paul used NAOS a total of eight times in all his epistles. But he always used HIERON to refer to a temple of stone, that is, unless he used NAOS in II Thessalonians 2:4 for such a structure. My point is this: if Paul wanted to leave no doubt he was referring to the antichrist perched in a rebuilt temple of stone on the Temple Mount in Jerusalem, he would have used HIERON, rather than NAOS in II Thessalonians 2:4.

The word NAOS means “an inner sanctuary, a dwelling place.” The suffix on it varies as to the part of speech it represents. The total number of times Paul used NAOS in his epistles, where it is translated as “temple,” are found in the following Scriptures.

I Corinthians 6:19 – What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own

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I Corinthians 3:16,17 – Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you

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? [17] If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. (The “you” and the two “ye’s” are plural)

II Corinthians 6:16 – And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. (The two “in’s” may be translated as “among” or “in” – either is correct.

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The “ye” is plural).

Ephesians 2:21,22 – In whom all the building fitly framed together groweth unto an holy temple in the Lord: [22] In whom ye also are builded together for an habitation of God through the Spirit.

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II Thessalonians 2:4 – Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

I believe this pictures him as claiming to be the God of all men, and he is proving it to himself, and the whole world, by setting on God’s Temple Mount in his Command Pavilion to establish himself as the sanctuary of God.

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Paul only used the word HIERON twice where it is translated as “temple,” once by writing it himself, and again in dictating a previous episode in his life to Luke in the Book of Acts.

Acts 26:21 – For these causes the Jews caught me in the temple, and went about to kill me.

I Corinthians 9:13 – Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

In both these cases there is no doubt he meant the Jerusalem Temple of stone. For better, or for worst, I am convinced he would have used HIERON, rather than NAOS, if he meant a temple of stone in Jerusalem.

Dome of the Rock ‘erased’ from Temple Mount

Religious movement

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s Tisha B’Av pamphlet shows Temple Mount minus Muslim sites; group chairman says hopes al-Aqsa will be obliterated altogether, not just through Photoshop software

Kobi Nahshoni

“On the eve of Tisha B’Av the serious question is raised whether we should take the opportunity and ascend to the Temple Mount as it stands empty, inviting us to build our dream house on it.”

Whoever read this caption which appeared on the cover of the Maayanei Hayeshua movement’s latest pamphlet might have thought that this was a symbolic expression of the expected redemption on the eve of Tisha B’Av.

However, those with a keen eye noticed that the huge picture of the Temple Mount which was spread on the cover page was missing the Dome of the Rock, and that the pamphlet “cleaned” the mount of all Muslim signs

The Islamic Movement’s northern branch did not like the graphic design work and is attributing the “infiltration of inciting material calling for the obliteration of al-Aqsa in all synagogues in Israel” to this Zionist movement.

On the right side of the photograph, which was taken from the steps leading down from the Jewish Quarter to the Western Wall square, the wall is seen and above it the Temple Mount.

Instead of the mosque and the dome, old Jerusalem houses are seen, “with the goal of expressing the yearning for something else on the Temple Mount,” according to the pamphlet’s editor.

Islamic Movement: Worried, yet not surprised

The northern branch of the Islamic Movement claimed in response that the graphic manipulation of the picture was incitement.

The movement’s spokesman, Attorney Zahi Nujidat, told Ynet that he was worried that all the synagogues would adopt this kind of material which implicitly calls for the erasure of the al-Aqsa Mosque.

Moreover, Nujidat said he was not surprised to see the refurbished picture.

“It is no secret that the State and the nation of Israel have an arrow pointing in one direction, building a Third Temple at the expense of the al-Aqsa Mosque,” said the spokesman.

“Just today, I, along with members of the movement took a tour and we were exposed to shocking maps and documents signed by official Israeli bodies. Detailed plans for the construction of synagogues on the western side of the Temple Mount… as if they were public yards, are seen there.”

Nujidat added that some public institutions saw the picture of the Third Temple placed “on al-Aqsa’s territory,” and concluded by saying that “in my opinion and in the opinion of all Muslims, the Temple Mount is a mosque and we do not recognize anything else being planned to be built there.”

The chairman of the Maayanei Hayeshua movement told Ynet in response that “Jews throughout the world hope for a day in which the al-Aqsa Mosque will actually be obliterated from the Temple Mount and not just by means of Photoshop software.

“We have been waiting for this day for too long. When it happens, Jews from the entire world will come to Jerusalem in order to build the beloved Temple, and no Muslim will dare open his mouth against it.

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I hope that Israel is indeed ready for this day.”

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