Muhammad Twisted Bible Prophecy Figures Into Islamic Counterfeits – Part 5
CHRISTIAN AND JEWISH MESSIAH IS JESUS – BUT HE IS MUSLIM ISA
This Series will describe their Twisting by Muhammad in the Quran
The spirit of Antichrist produced a Counterfeit Gospel in the Quran
Part 5
The Spirit Of Antichrist Was On The Planet When Apostle John Wrote!
TheSpirit Of Antichrist in Muhammad Blasphemed our Canonized Bible
When he composed his ungodly Twisted Version known as the Quran
Which has Deceived some 1.7 Billion Muslims to Accept a Damning Lie
New Testament Was Canonized 200+ Years Before Writing Of Quran!
Part 1 of this series was issued on our Blog of February 11, 2013 – “The Counterfeiting Twisting of Scripture by the Spirit of Antichrist.”
Part 2 of this series was issued on our Blog of February 25, 2013
Part 3 of this series was issued on February 28, 2013
Part 4 of this series was issued on March ?, 2013
Part 5 will discuss the Islamic Counterfeit version of Antichrist, the Dajja
March 11, 2013
http://www.tribulationperiod.com/
THE CANONIZED BIBLE WAS AVAILABLE TO MUHAMMAD
THE MUSLIM MAHDI WILL BE THE ISLAMIC MESSIAH
THE FALSE PROPHET IS NOT THE POPE IN ROME!
ISA – THE MUSLIM JESUS – ISA IS THE FALSE PROPHET, THE 2ND BEAST IN REVELATION 13:11-18
DAJJAL – THE EVIL ONE – HE IS THE MUSLIM COUNTERFEIT OF BIBLE ANTICHRIST
THE JINN ARE MUHAMMAD’S COUNTERFEIT SPIRITUAL BEINGS LIVING IN THE INVISIBLE SPIRITUAL REALM OF MAN’S PHYSICAL WORLD. THE MOST NUMEROUS OF THESE INVISIBLE WORLD SPIRITS ARE ANGELS, BOTH THE FALLEN ANGELS UNDER SATAN, AND THOSE CHOSING TO FOLLOW GOD.
Begin Excerpts from Wikipedia, the free encyclopedia
The jinn (Arabic: ǧinn, singular ǧinnī; also spelled djinn), or genies, are spirits mentioned in the Qurān and Islamic theology who inhabit an unseen world in dimensions beyond the visible universe of humans. Together, the jinn, humans and angels make up the three sentient creations of God. The Quran mentions that the jinn are made of a smokeless and “scorching fire”, and they have the physical property of weight. Like human beings, the jinn can also be good, evil, or neutrally benevolent. The jinn are mentioned frequently in the Quran, and the 72nd surah is entitled Sūrat al-Jinn. Etymology and definitions
Jinn is a noun of the collective number in Arabic literally meaning “hidden from sight”, and it derives from the Arabic root j-n-n (pronounced: jann/ junn جَنّ / جُنّ) meaning “to hide” or “be hidden”. Other words derived from this root are majnūn ‘mad’ (literally, ‘one whose intellect is hidden’), junūn ‘madness’, and ǧanīn ’embryo, fetus’ (‘hidden inside the womb’).
The Arabic root ǧ-n-n means ‘to hide, conceal’. A word for garden or Paradise, jannah, is a cognate of the Hebrew word gan ‘garden’, derived from the same Semitic root.
The word genie in English is derived from Latin genius, meant a sort of tutelary or guardian spirit thought to be assigned to each person at their birth.
Jinn in Islam
In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, he was expelled from Paradise and called “Šhayṭān” (Satan). Jinn are frequently mentioned in the Quran: Surah 72 (named Sūrat al-Jinn) is named after the jinn, and has a passage about them. Another surah (Sūrat al-Nās) mentions jinn in the last verse. The Quran also mentions that Muhammad was sent as a prophet to both “humanity and the jinn,” and prophets and messengers were sent to both communities.
An appellation of Muhammad is Rasûl-üs-Sakaleyn. Because Muhammad met several times the jinns at night. A masjid (Masjid-i Jinn) was built at a future date to the memory of this phenomena.
Similar to humans, jinn have free will allowing them to do as they choose (such as follow any religion). They are usually invisible to humans, and humans do not appear clearly to them. Jinn have the power to travel large distances at extreme speeds and are thought to live in remote areas, mountains, seas, trees, and the air, in their own communities. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds.[11]
Classifications and characteristics
The social organization of the jinn community resembles that of humans; e.g., they have kings, courts of law, weddings, and mourning rituals.[12] A few traditions (hadith), divide jinn into three classes: those who have wings and fly in the air, those who resemble snakes and dogs, and those who travel about ceaselessly.[13] Other reports claim that ‘Abd Allāh ibn Mas‘ūd (d. 652), who was accompanying Muhammad when the jinn came to hear his recitation of the Quran, described them as creatures of different forms; some resembling vultures and snakes, others tall men in white garb.[14] They may even appear as dragons, onagers, or a number of other animals.[15] In addition to their animal forms, the jinn occasionally assume human form to mislead and destroy their human victims.[16] Certain hadiths have also claimed that the jinn may subsist on bones, which will grow flesh again as soon as they touch them, and that their animals may live on dung, which will revert to grain or grass for the use of the jinn flocks.[17]
Ibn Taymiyyah believed the jinn were generally “ignorant, untruthful, oppressive and treacherous,”[18] thus representing the very strict interpretations adhered by the Salafi schools of thought.
Ibn Taymiyyah believes that the jinn account for much of the “magic” perceived by humans, cooperating with magicians to lift items in the air unseen, delivering hidden truths to fortune tellers, and mimicking the voices of deceased humans during seances.[18]
In Sūrat al-Raḥmān, verse 33, God reminds jinn as well as mankind that they would possess the ability to pass beyond the furthest reaches of space only by His authority, followed by the question: “Then which of the favors of your Lord do you deny?” In Sūrat Al-Jinn, verses 8–10, Allah narrates concerning the jinn how they touched or “sought the limits” of the sky and found it full of stern guards and shooting stars, as a warning to man. It goes on further to say how the jinn used to take stations in the skies to listen to divine decrees passed down through the ranks of the angels, but those who attempt to listen now (during and after the revelation of the Qurʾan) shall find fiery sentinels awaiting them.
Qarīn
A related belief is that every person is assigned one’s own special jinnī, also called a qarīn, of the jinn and if the qarin is evil it could whisper to people’s souls and tell them to submit to evil desires.[19][20][21] The notion of a qarīn is not universally accepted amongst all Muslims, but it is generally accepted that Šayṭān whispers in human minds, and he is assigned to each human being.
In a hadith recorded by Muslim, the companion Ibn Mas‘ud reported: ‘The Prophet Muhammad said: ‘There is not one of you who does not have a jinnī appointed to be his constant companion (qarīn).’ They said, ‘And you too, O Messenger of Allah?’ He said, ‘Me too, but Allah has helped me and he has submitted, so that he only helps me to do good.’ ‘
Jinn in Muslim cultures
The stories of the jinn can be found in various Muslim cultures around the world. In Sindh the concept of the Jinni was introduced during the Abbasid Era and has become a common part of the local folklore which also includes stories of both male jinn called “jinn” and female jinn called “jiniri.” Folk stories of female jinn include stories such as the Jejhal Jiniri.
Other acclaimed stories of the jinn can be found in the One Thousand and One Nights story of the Fisherman and the Jinni; more than three different types of jinn are described in the story of Ma‘ruf the Cobbler; a mighty jinni helps young Aladdin in the story of Aladdin and the Wonderful Lamp; as Ḥasan Badr al-Dīn weeps over the grave of his father until sleep overcomes him, and he is awoken by a large group of sympathetic jinn in the Tale of ‘Alī Nūr al-Dīn and his son Badr ad-Dīn Ḥasan.
During the Rwandan genocide both Hutus and Tutsi avoided searching in local Rwandan Muslim neighborhoods and widely believed myths that local Muslims and Mosques were protected by the power of Islamic magic and the efficacious jinn. In Cyangugu, arsonists ran away instead of destroying the mosque because they believed jinn were guarding the mosque and feared their wrath.
Relationship of King Solomon and the genies
Islamic view of Solomon
According to traditions, the jinn stood behind the learned humans in Solomon’s court, who in turn, sat behind the prophets. The jinn remained in the service of Solomon, who had placed them in bondage, and had ordered them to perform a number of tasks.
“And before Solomon were marshalled his hosts, of jinn and men and birds, and they were all kept in order and ranks.” (Quran 27:17)
The Qurʾan relates that Solomon died while he was leaning on his staff. As he remained upright, propped on his staff, the jinn thought he was still alive and supervising them, so they continued to work. They realized the truth only when Allah sent a creature to crawl out of the ground and gnaw at Solomon’s staff until his body collapsed. The Qurʾan then comments that if they had known the unseen, they would not have stayed in the humiliating torment of being enslaved.
“Then, when We decreed (Solomon’s) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the jinn saw plainly that if they had known the unseen, they would not have tarried in the humiliating penalty (of their task).” (Qurʾan 34:14)
Difference in perception of jinn between East and West
There is a significant difference in how these beings are perceived in East (as jinn) and in West (as genies). Western natives moving to Eastern countries may experience a bout of culture shock when they are confronted with the perceived presence of jinn by people who believe in them, and two good examples of the struggle to adapt to a culture which believes in jinn are The Caliph’s House and In Arabian Nights by Tahir Shah, which describe his family’s experiences in moving from London to a supposedly jinn-inhabited home in Morocco.
Jinn in the Bible
In Judeo-Christian tradition, the word or concept of jinn as such does not occur in the original Hebrew text of the Bible, but the Arabic word ǧinn is often used in several old Arabic translations.
In several verses in those Arabic translations, the words jinn (ob) jann (al-Ǧānn), majnoon (Maǧnūn), and Iblīs) are mentioned as translations of familiar spirit or (ob) for jann and the devil or (daimónion) for Iblīs.
In Van Dyck’s Arabic translation of the Bible, these words are mentioned in Leviticus 19:31, Lev 20:6, 1 Samuel 28:3, 1 Sa 28:9, 1 Sa 28:7, 1 Chronicles 10:13, Gospel of Matthew 4:1, Mat 12:22, Gospel of Luke 4:5, Luk 8:12, Gospel of John 8:44 and other verses[citation needed] as well. Also, in the apocryphal book Testament of Solomon, Solomon describes particular demons whom he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.
Protection from jinn
An amulet, talisman or what is referred to as a tawiz in Sufi circles is a form of protection against many forms of spiritual evil, including protection against the jinn. It is often worn around the neck in a pouch, close to the heart. One such popular amulet was said to have been given to Sheikh Abdullah Daghistani by Muhammad in a vision. In that vision he was instructed to give this amulet to people as a protection for them in the last days. The amulet contains a depiction of the Throne Room of Allah. The amulet contains theosophic names as well as the names of folk saints. It is widely held to be very miraculous and a protection to those who submit to Allah.
It is to be noted that Muslims believe that all protection and help only comes from Allah, as it is a central Islamic tenet to believe that there is no power nor might save God’s. Often, these sorts of practices are not widespread in the Islamic world and are mostly limited to certain tribal communities in remote areas. The Muslim faithful believe that reciting the Verse of the Throne (Quran 2:255) and the final three concise chapters of the Quran (chapters 112-114) are the most effective means of seeking protection from satanic whispers and evil creatures.
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