Jesus Prophecies from End of First Advent to Second Advent – Event 1
October 25, 2012
http://www.tribulationperiod.com/
Zechariah 9:9 – Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
Micah 5:1,2 – Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek. [2] But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
Revelation 12:5 – And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
Micah 5:3,4 –Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel. [4] And he shall stand and feed in the strength of the Lord, in the majesty of the name of the Lord his God; and they shall abide: for now shall he be great unto the ends of the earth.
Zechariah 14:5 – And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the Lord my God shall come, and all the saints with thee.
Luke 19:27-44 – But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. [28] And when he had thus spoken, he went before, ascending up to Jerusalem. [29] And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, [30] Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. [31] And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. [32] And they that were sent went their way, and found even as he had said unto them. [33] And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? [34] And they said, The Lord hath need of him. [35] And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. [36] And as he went, they spread their clothes in the way. [37] And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; [38] Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. [39] And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. [40] And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out. [41] And when he was come near, he beheld the city, and wept over it, [42] Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. [43] For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, [44] And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
Jesus Prophecies from End of First Advent to Second Advent are found in Luke, Mark, and Matthew. I have read hundreds of expositions of the discourse by many different men. I can truthfully say, without reservations or hesitation, that many positions are held on the discourse and wide differences do indeed exist between them. Some believe it was all fulfilled by 73 A.D., some say most of it was fulfilled by 73 A.D., and some say most of it is yet to be fulfilled. Some say it only applies to the Jews, and some say it applies to both Jew and Gentile.
In this exposition I will attempt to weave a pattern based on all three discourses, with the account of Luke serving as the basic document to explain Matthew and Mark’s accounts.
Matthew 24:1,2 – And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. [2] And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
His statement shocked the first church members to the depths of their souls. They had been required from their teens to annually come to this temple for the three Feasts of Passover, Pentecost, and Tabernacles. It represented all that was holy to them, and many times they had met as a local church in its courtyards to worship God in the presence of their head, Jesus Christ. So, it is very easy to understand why, as soon as they were alone, they would be certain to ask him to elaborate on his shocking proclamation. They asked him a three-part question.
Matthew 24:3 – And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
Question Number 1 – When shall these things be? When will the temple be leveled?
Question Number 2 – And what shall be the sign of thy coming? What things can we look for to let us know that you are soon to establish your kingdom?
Question Number 3 – And what shall be the sign of the end of the world (this age)? What things can we look for to let us know this age of Gentile domination is drawing to a close?
Christ began by telling them of two common things that would precede the leveling of the Temple Mount. They were to see many claiming to be the Messiah who could deliver them from the Romans, and there would be many rumors of wars within, and all around the periphery of, the borders of the great Roman Empire. This is precisely what happened from his crucifixion to 135 A.D., by which time Hadrian had placed the final touches on the prior leveling of the Temple Mount and the city of Jerusalem by Titus in 70 A.D.
Matthew 24:4-6 – And Jesus answered and said unto them, Take heed that no man deceive you. [5] For many shall come in my name, saying, I am Christ; and shall deceive many. [6] And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, BUT THE END IS NOT YET.
Mark 13:7 – And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; BUT THE END SHALL NOT BE YET.
Luke 21:9 – But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; BUT THE END IS NOT BY AND BY.
Jesus clearly told them not to use these two things as the signs that were to mark his answers to questions two and three. These things would mark the period up to the last gasp of Jerusalem as a Jewish city, when it was given a new Roman name by Hadrian. Referring to question three, he stated very clearly: “but the end (of the age) is not yet, but the end (of the age) shall not be yet, but the end (of the age) is not by and by.” And even though he told them, and us, not to use these two things to mark his coming and the end of this age of the Gentiles, they are the very things we have repeatedly used right up to the present time. We have always had false messiahs and rumors of wars in all the ages since the cross and, while Scripture indicates false messiahs are to increase at the end, they should not be used as the prime reason to teach the coming of Jesus and the end of this Gentile age is rapidly approaching. So, just what should we use? I will cover this in this blog series, Lord willing.