God will Protect and Redeem a Jewish Negev Tribulation Remnant – Part 5

God will Protect and Redeem a Jewish Negev Tribulation Remnant – Part 5

April 12, 2012

http://www.tribulationperiod.com/

God will not allow the wrath of the Dragon Devil or his Crooked Servant Antichrist to destroy his Jewish Remnant in their Negev chambers during their truce time stay, nor will God pour his own wrath on them following the sounding of the seventh trumpet. As Isaiah’s body is resurrected with the other Old Testament Saints, the Dragon Devil shall be cast down permanently to fully indwell the crooked Serpent Antichrist.

Isaiah 26:19 to 27:1 – Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead. [20] Come, my people, enter thou into thy chambers, and shut thy doors about thee:

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hide thyself as it were for a little moment, until the indignation be overpast. [21] For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain. [1] In that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.

Revelation 12:12 – Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

I must confess that, since large segments of the this 12th chapter are parenthetical to the entire book, this may be associated with the three woes that begin with the blowing of the fifth trumpet, and end with the blowing of the seventh trumpet. It may be that the wrath of the devil is poured out on man during this period, while God’s wrath is associated with the seven vials of wrath that follow.

Revelation 8:13 to 9:2 – And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! [1] And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. [2] And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

Revelation 16:1 – And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.

While rejoicing is going on in heaven, because of the permanent removal of the devil, three great woes are being experienced by “the inhabitants of the earth” due to his presence among them. The devil pours out his wrath at an accelerated rate because he knows he only has a short time to vent his anger.

Revelation 12:13 – And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.

The woman is what remains of Israel after the attack that drove her into the Negev and conquered Jerusalem. If the attack were to occur in the next three years, it would amount to some 2 million Israelis.

Zechariah 13:8 to 14:2 – And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein. [9] And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God. [1] Behold, the day of the Lord cometh, and thy spoil shall be divided in the midst of thee. [2] For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
Americans are accustomed to read the account of an event found in the straight line, progressive style of writing. But the prophetic writers, at times, hopped back and forth between prophetic events separated by as much as a thousand years, and chronology is often difficult to maintain in interpreting them. When writing about end time events they would write about the beginning of the tribulation period, then jump over to the 2nd Advent and into the millennial reign, then spring backward to what led up to the tribulation period, then rush to the end of it and the final battle of Armageddon, etc., etc., etc. So, at times, it is not easy to separate the events they describe, especially within the chapter and verse divisions in the Scriptures supplied by the King James translators. So, with this in mind, please look at Zechariah 13:9.
Zechariah 13:9 – And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.
We are advised they will be severely tried by the fire of the last 1260 days of tribulation in the Negev, but they will eventually cry out to their God, and he will deliver them. This whole event lasts some 1260 days, and then continues for a thousand years thereafter. Now, as we move into the next verse of the continuous narrative, the writer backs up in time, and tells us of an event associated with the beginning of the tribulation.
Zechariah 14:1 – Behold, the day of the Lord cometh, and thy spoil shall be divided in the midst of thee.
Jerusalem sets “in the midst” of Israel, and its spoils shall be divided among the 10 conquering nations.

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Once again, in the prophetic style of writing, in the next verse, in the last phrase, he jumps to the end of the 1260 days, and assures Israel that God will preserve a remnant in the Negev, which will return some 1260 days after Jerusalem falls.
Zechariah 14:2 – For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the RESIDUE of the people shall not be CUT OFF from the city.
The word KARATH is translated “CUT OFF.” There are several words translated “cut off” in the KJV. KARATH means “TO BE CUT OFF FOREVER.” The other Hebrew words translated “cut off’ usually provided a way for the offender to be restored to fellowship with Israel, but KARATH implies BEING CUT OFF WITHOUT ANY CHANCE OF BEING ALLOWED TO RETURN. The word translated RESIDUE is the Hebrew word YETHER, which is translated as REMNANT in Micah 5:3. (See Prophecy Update Number 64)
Micah 5:3 – Therefore will he give them up, until the time that she which travaileth hath brought forth: then the REMNANT of his brethren shall return unto the children of Israel. (See Prophecy Update Number 64)
In the last phrase of Zechariah 14:2, God is assuring the tribes of Israel that even if they will be driven out of Jerusalem, they will return some 1260 days later. He does this by the use of the word “NOT.” The residue (REMNANT) of the people (ISRAELIS) shall NOT be CUT OFF from the city.
When Jerusalem falls, God begins to fight for Israel, and it begins a period of 1260 days, through which he will extend his protective shield over them in the Negev wilderness.
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