1730 Great Awakening Evangelistic Movement Led to Major Prophecy Changes
PART 3A
February 16, 2012
Groundwork for the Many Rapture Positions Held Today
When was the Groundwork Laid for them?
The Great Awakening Evangelical Movement, was proclaimed to be a great work of the Spirit of God as early as 1730 but the first new changes in prophetic teachings did not begin until 1742. It was, however, when the awakening exploded into the Pentecostal Revivals of the spiritual gifts in I Corinthians, that the major shifts in prophecy teachings began.
When I worked as a meteorologist in England for three years in the late fifties and sixties, I discovered it to be the land of many ancient writings. The Commentary by Theodore Beza, in the 1599 Geneva Study Bible, said the three “he’s” in Daniel 9:27 were the Messiah, Jesus Christ, ra
ther than antichrist, which reflects the view of the preachers from the first books ever published, and this belief was the majority opinion up to 1900.
The basic groundwork for the many different rapture positions was spaded up by the attacks of the Protestant Reformers on doctrines of the massive Catholic Church. They were so disgusted with most of its teachings, that many proclaimed the Catholic Church itself to be the antichrist prophesied by Daniel and John the Apostle to come in the latter days. Many believed they were living in the latter days. When the Catholic Church met at the Council of Trent in the fifteen hundreds, the bulk of the discussions centered around how to restore credibility to its tarnished authority among the masses by losing its accused position of being the antichrist. One of the ways it lost its undesirable title was through the publication of a commentary on the book of Revelation in 1690 by a Jesuit priest named Francisco.
He is the father of what came to be known as the “futurism” approach to prophetic interpretation.
He introduced the idea that the prophecies in the book of Daniel, and the book of Revelation, did not apply to the church, but were only focused on the final seven years of this age. He did not believe in a rapture at the beginning of the seven years, nor did he divide it into two periods of three and one half years. He said the Bible’s warning about the antichrist could not possibly apply to the Catholic Church, but only predicted the appearance of a very evil man who would govern during earth’s final years. John Darby is often identified as the first to teach the first rapture change doctrine, but Morgan Edwards was teaching a new one in 1742, some 58 years before John Darby was born into the world. But John Darby, who was an Irish lawyer and Anglican preacher, did develop the method of Biblical teaching in which he included the futuristic views of Ribera. He was the first to fully describe a rapture seven years before the Second Advent of Christ, in which Christ came in the air, viewed only by the saved he came to take out, and left the lost behind to be ruled by an evil antichrist for a period of seven years. John Darby is also the man who created many of the first diagrams commonly associated with the seven-year pre-tribulation rapture position. But Morgan Edwards taught only 1260 days of tribulation remained, and that the rapture occurred when it began, 1260 days before Armageddon. So, in reality, he was not a “first of the weeker,” but what one would call a “mid-tribber” today.
Clarence Larkin, a skilled master diagram artist of the World War I era, created the most elaborate series of diagrams and charts on the pre-tribulation rapture up to that time, and most of today’s branch off from his in one way or another.
As far as the first person to ever venture away from a rapture prior to the seven vials of wrath or the absolute end of the tribulation period, I have found no one before Morgan Edwards in 1742 dur
ing my research.
D ARD
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