A Veil of their Own choice will be Prophetically lifted from Israeli Eyes!
A ministration of death will be lifted on Jews in the Negev Wilderness.
The Law of Moses is a ministration of condemnation to death on Man.
The Life of God in Christ Jesus was More Glorious in Keeping the Law.
When we turn to Christ the Veil of the condemnation of Law is Lifted,
And we’re set free from the condemnation of being unable to keep It.
I Know I’ve been Eternally Saved Because I Believe He Kept it for Me.
The Veil of the Law will be Lifted over Israel in the Negev Wilderness,
And Israel Shall Discover The Liberty In Messiah As a Grateful Nation,
And All the Animal Sacrifices in the Millennial Temple Will be Memorial,
Christ Fulfilled Every Jot and Tittle of the Law for All Believing IN Him!
October 19, 2011
http://www.tribulationperiod.com/
The large Negev Israeli remnant will have their veil of unbelief lifted as they believe the testimony of the two witnesses and the 144,000, and are removed from under the condemnation of God.
John 3:18 – He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Luke 16:16,17 – The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. [17] And it is easier for heaven and earth to pass, than one tittle of the law to fail.
James 2:10 – For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
Matthew 5:17,18 – Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
[18] For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Jesus kept it perfectly during his life and finished it on the Cross.
John 19:30 – When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
II Corinthians 3:7 – But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
Romans 2:25,26 – For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. [26] Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
II Corinthians 3:2-18 – Ye are our epistle written in our hearts, known and read of all men: [3] Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. [4] And such trust have we through Christ to God-ward: [5] Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; [6] Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. [7] But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: [8] How shall not the ministration of the spirit be rather glorious? [9] For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. [10] For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
[11] For if that which is done away was glorious, much more that which remaineth is glorious. [12] Seeing then that we have such hope, we use great plainness of speech: [13] And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: [14] But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. [15] But even unto this day, when Moses is read, the vail is upon their heart. [16] Nevertheless when it shall turn to the Lord, the vail shall be taken away.
[17] Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. [18] But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
Galatians 3:24-26 – Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
[25] But after that faith is come, we are no longer under a schoolmaster. [26] For ye are all the children of God by faith in Christ Jesus.
John 13:33-35 – Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you. [34] A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. [35] By this shall all men know that ye are my disciples, if ye have love one to another.
Matthew 28:20 – Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
So if a believer is eternally saved when he puts his faith in the man Christ who kept God’s Law of Moses, what happens to his reward position in heaven if he makes no attempt to keep the commandments of Christ, who is God
?
Matthew 5:19 – Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
The religious Pharisees and scribes had zero righteousness of God imputed to them by belief in his Son as Messiah. But I have the eternal righteousness of God imputed to me by his grace, which certainly exceeds zero.
Romans 4:6-8 – Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, [7] Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. [8] Blessed is the man to whom the Lord will not impute sin.
Teachers of the Law of Moses turned them in to an unbelievable meticulous maze of confusion by adding
to them a traditional nit-picking set of requirements. This is true today in many of the additions made by teachers of the Law to the Feast of the Tabernacles.
Matthew 23:23-39 – Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. [24] Ye blind guides, which strain at a gnat, and swallow a camel. [25] Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. [26] Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. [27] Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. [28] Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
[29] Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, [30] And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. [31] Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. [32] Fill ye up then the measure of your fathers. [33] Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? [34] Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: [35] That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. [36] Verily I say unto you, All these things shall come upon this generation. [37] O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
[38] Behold, your house is left unto you desolate. [39] For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
Ephesians 2:8-10 – For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: [9] Not of works, lest any man should boast. [10] For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Revelation 22:14 – Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Begin Excerpt from YNet News
From s’chach to etrog: Sukkot laws
What can one eat outside sukkah? Who holds Four Species
? Can one travel to a place where there is no sukkah during holiday? Rabbi Shmuel Shapira answers all your questions
Rabbi Shmuel Shapira
Published: 10.12.11, 13:02 / Israel Jewish Scene
What are the conditions for a kosher sukkah?
First of all, the sukkah must have four strong and steady walls. In case of swinging straps, stretch branches or threads less than 24 centimeters (9.5 inches) apart, up to 80-centimeters (31.5-inches) high (about four-five threads).
Can s’cach be placed on wooden pergola?
The sukkah must be covered with a kosher s’cach, which should be placed on wood, not on the metal structure. Several branches should be placed above the s’cach to prevent it from flying with the wind. One must not place a roof or tree underneath.
The s’cach may be placed above a wooden pergola, as long as the gaps between the rails are bigger than the width of the rails (in other words, so that most of the net won’t be shaded).
When part of the sukkah has a roof over it – one must inquire in which cases it is kosher. In any event, men must not sit under the roof.
How does one observe mitzvah of sitting in sukkah?
On the first night, one must eat in the sukkah and say the blessing on all major meals. Ashkenazim say the blessing on cakes and wine as well. Drinking soft drinks and eating fruit and vegetables does not require sitting in the sukkah. Sleeping in the sukkah is a mitzvah, even temporary sleep.
Can one travel to place without a sukkah?
Travelers are exempt of the sukkah obligation. Some say the exemption is for necessary trips, not excursions, so one would be advised to plan one’s trips to a place with a sukkah. A sukkah can be built on the intermediary days of the holiday if necessary. It can also be built on a vehicle, and today there are sukkot which can be dismantled and are easy to carry from place to place and assemble.
What are the principles for kashrut of Four Species?
Lulav (palm frond): Must be at least 32-centimeters (12.5-inches) long, straight with closed leaves and not bent or broken at the top.
Etrog (citron): Not complicated. Must be smooth (without holes), without spots and not black. The cleaner and flawless it is, especially at the top – the more elegant.
Hadass (myrtle branch): Take three branches, measuring at least 24 centimeters (9.5 inches). Most leaves must be triangle (in other words, three leaves departing from one point).
Aravah (willow branch): Two branches, each measuring 24 centimeters (9.5 inches). Must not be withered, especially not during the last days of the holiday. If withered – replace them with fresh and damp branches.
How does one observe Four Species mitzvah
?
Take the Three Species (the lulav, hadass and aravah) and bind them together. The holder they are placed in is considered one binding, and the bundle may be bound with strips from another lulav. Sephardim decorate the lulav with threads and other bindings not woven from palm fronds.
The waving is done standing up, with the lulav in the right hand and the etrog in the left hand, facing downward. After the prayer is said, the etrog is turned over. Women are exempt, but usually hold the lulav, and Ashkenazi women also say the prayer.
Waving the lulav: It is waved after the blessing, and the recital of Hallel. There are several waving customs – the Ashkenazi and Sephardic versions: East, south, west, north, up and down. Three times in each direction.
Chag Sameach from Kochav Yair Rabbi Shmuel Shapira!
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