FUTURE JERUSALEM UNDER THE JERUSALEM ENVIRONS,
SHOWS MANY FEATURES PLACED TO MANIFEST PROPHECY.
THE GEO-FAULTS WHICH SHALL CHANGE HER IN TRIBULATION!
January 26, 2010
http://www.tribulationperiod.com/
ARCHIVE SPECIAL PROPHECY UPDATE NUMBER 185A
August 16, 2004
Tectonic Chaos – Chapter 8 – A Spring Is Spung
Zechariah 14:10 – All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king’s winepresses.
See Archive Birth Pang Figures 39 to 42
to be able to understand the paragraph you are beginning to read. Geba was located to the north-northeast of Jerusalem, while Rimmon lay toward the distant south-southwest of the Holy City. If a line is drawn from ancient Geba to Rimmon, it will run through the Tyropoeon Valley that separates
the lower section of Old Jerusalem from its upper section. A normal fault exists in the limestone substrata between the lower and uplifted sections of the Old City. It runs north-south at the base of the bluff of the uplifted section, and thereby divides Jerusalem into a fallen eastern and an uplifted western section. Great earthquakes in the Jordan River Valley, between the opening of the sixth seal and the pouring of the last vial in Revelation 6:12 and 16:18, will cause several faults in the Jerusalem environs to shift up, down, and apart to fulfill the prophecies concerning the fantastic geological transformations that will be occurring during these earthquakes. The center section of the Mount
of Olives will drop down to form a graben rift valley between two normal faults. Those sections of Jerusalem east of the Tyropoeon Valley fault scarp will fall slightly, and those west of it will be lifted up, which is what usually occurs when major earthquakes occur near normal faults.
The locations mentioned in Zechariah 14:10 were all located along, and to the west of, the Tyropoeon Valley fault, and, during this period of great earthquakes, all the land west of the line from Geba to Rimmon, including western Jerusalem, will be lifted up to into a geological feature known as a fault-block mountain chain with a plateau like top. All of these actions will divide the Holy City of Old Jerusalem environs into three parts.
(1) An uplifted section to the west of the north-south Tyropoeon Valley normal fault.
(2) A slightly lower section to the east of
the Tyropoeon Valley fault.
(3) A rift valley formed by a collapse of the mount of Olives between two normal east-west faults, one passing through the northern part of the mountain, while the other penetrates the southern part of the mountain.
The results of the actions of (1), (2), and (3) may be seen on Figure 48 in our Birth Pang Archives.
These actions by God will create the spring which comes out of the Holy City during the Millennium, the spring reported by Zechariah 14:8, Joel 3:18, and Ezekiel 47:1-5.
Ezekiel 47:1 – Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.
See Archives Birth Pang Figures 42 to 48 to be able to understand the rest of this chapter.
When the western half of Jerusalem is lifted up the eastern half will subside slightly to form the structure of Birth Pang Figure 42. The substrata rocks of the Old City are made up primarily of thick layer after layer of limestone, occasionally separated by impermeable rock layers. When this type of formation is exposed to rain, it permeates down through the limestone, producing carbonic acid deterioration of the limestone. This effect produces what is known as a karst landscape. A karst topography is characterized by underground caverns, springs, and subterranean steams. When the western half of Jerusalem is lifted up, hydrologically collected ground water from the central Judean water shed, that has been collected from the sloping limestone layers above the impermeable rock layer, will surface as a natural spring on the sunken eastern section where the temple mount is located.
After the return of Messiah, Israel will build the Millennial Temple such that the limestone spring issues from under the “right side of the altar.” (See Archive Birth Pang Figures 44 to 46).
Ezekiel 47:2-5 –Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side. [3] And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ancles.
[4] Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.
[5] Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.
As is typical of springs that surface from topography of the karst variety, when one proceeds eastward from the spring source he or she notes that it becomes wider and wider. Like many other springs that surface from karst topography, as the water flows away from its source it cuts a “V” shaped valley through the limestone strata, and it will eventually be fed by side springs from the limestone water table along the lower sections of the “V.” This feeding by subterranean springs from the water table will eventually cause the millennial stream to become wider and wider, and deeper and
deeper, as one progresses eastward from its temple spring source.
The spring that eventually develops into a creek is the surface feature that will divide the sunken eastern part of Jerusalem into two parts, one north of the stream, and one south of it. This completes the Revelation 16:19 tribulation period division of Jerusalem into three parts – a lifted western part, and two sunken eastern parts separated by a stream (See Archive Birth Pang Figure 48).
Revelation 16:19 – And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of
the wine of the fierceness of his wrath.
First, the city of Jerusalem is divided into three parts, then the ripple effect along the worldwide tectonic plate boundaries affects the other cities (plural) and the other nations (plural) of the world, and among them will be the great city of false worship, ecclesiastical Babylon.
We know, from Ezekiel 47:5, that a sudden change occurs at the end of a 4,000 cubit walk – the stream, or creek, suddenly becomes a great river.
We also know from Zechariah 14:8 that part of the river will flow into the Mediterranean Sea (Hinder Sea), and part of it will flow into the Dead Sea (Former Sea). And the prophet Joel advises the part going into the Dead Sea will enter at the northwestern corner, which was called the Vale of Shittim (See Archive Birth Pang Figure 47).
Zechariah 14:8 – And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
Joel 3:18 – And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the Lord, and shall water the valley of Shittim.
Where will the water come from that abruptly causes the stream from the Temple, once it passes through where the collapsed central part of the Mount of Olives, to turn into a great river? It will be the greatest case of what geologists call “headwater stream piracy” that has been recorded in history. Lord willing, I will answer this question in Chapter 9.
Begin Excerpt from Arutz Sheva
2,000-Year-Old Old City Tunnel Restored; PA Complains, As Usual
January 25, 2010
By Tzvi Ben Gedalyahu
Archaeologists have finished seven years of work for the restoration of a 2,000-year-old drainage tunnel not far from the Temple Mount in Jerusalem’s Old City.
The Israel Antiquities Authority pointed out that the 600-meter-long tunnel, built during the era of the Second Temple and used for draining rainwater, does not go under the Temple Mount and is not adjacent to it. Part of the tunnel has been open to the public, and the entire length will be opened soon, IAA officials said.
The tunnel leads from the Davidson Archeological Park and Center, south of the Temple Mount, and ends towards the City of David (Ir David), located across the street from the Western Wall. The City of David is a Jewish neighborhood in the Silwan Valley.
The Palestinian Authority and the Peace Now group have objected to the restoration, claiming, as they have done about other IAA excavations, that the archeological work violates international law and may be a subterfuge for alleged attempts to dig under the Al Aqsa mosque on the Temple Mount.
“The problem is that no one is sure that they are not going to dig under the Haram al-Sharif [mosque], and when you dig in that context, you risk causing an explosion,” Peace Now’s Hagit Ofran told the French news agency AFP.
Jerusalem’s chief Muslim cleric criticized the United Nations for failing to stop the restoration work. The IAA maintained that the work was purely archeological and that there was “no intention of igniting inter-religious tensions.”
Iran’s semi-official PRESS TV emphasized that the tunnel is “in close proximity to the holy Islamic site of al-Aqsa Mosque” and is funded by what it called “an Israeli hard-line group.”
The tunnel can only be accessed from the Silwan Valley side, but there are plans to open up the other entrance near the Davidson Center; both entrances are not adjacent to the Temple Mount and the line between them is under a road on the side of the Old City walls.
Lawyers for Arab residents in the Silwan Valley argued in the High Court in 2009 that Israel intended the drainage tunnel to be a link between Silwan and the Western Wall, which is unconnected to Al-Aksa and not a problem, unless one is against all Jewish presence in the Old City.
(IsraelNationalNews.com)
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