One Last Great Calamity Remains for Israelis!



July 20, 2010


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I believe the sixth and final great calamity of the Jews could well begin during one of the years from 2011 to 2015 on “the Ninth of Av” with the fall of Jerusalem to the forces of Islam, with the city remaining under Islamic control for some three and one-half years, while Israel remains surrounded in the Negev Wilderness during that period.

Zechariah 13:8 – And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein.

Revelation 12:6 – And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

Revelation 11:2,3 – But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

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[3] And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

Zechariah 13:9 – And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.

Ezekiel 37:21-28 – And say unto them, Thus saith the Lord God; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land: [22] And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all: [23] Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God. [24] And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe

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my statutes, and do them. [25] And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever.

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[26] Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore. [27] My tabernacle also shall be with them: yea, I will be their God, and they shall be my people. [28] And the heathen shall know that I the Lord do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.

Begin Extract from Wikipedia, the free encyclopedia

Jewish Fast of Tisha B’Av

From Wikipedia, the free encyclopedia

Fast in 2010 begins at Nightfall on July 19th and Ends on July 20 at Sunset

Tisha B’Av “the Ninth of Av,”) is an annual fast day in Judaism, named for the ninth day (Tisha) of the month

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of Av in the Hebrew calendar. The fast commemorates the destruction of both the First Temple and Second Temple in Jerusalem, which occurred about 656 years apart, but on the same Hebrew calendar date. Accordingly, the day has been called the “saddest day in Jewish history”.

Tisha B’Av falls in July or August in the Gregorian calendar.

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When the ninth of Av falls on Saturday, the observance is deferred to Sunday the tenth. While the day recalls general tragedies which have befallen the Jewish people over the ages, the day focuses on commemoration of five events: the destruction of the two ancient Temples in Jerusalem, the sin of the twelve scouts sent by Moses who spoke disparagingly about the Promised Land, the razing of Jerusalem following the siege of Jerusalem in 70 CE, and the failure of Bar Kokhba’s revolt against the Roman Empire.

The fast lasts about 25 hours, beginning at sunset on the eve of Tisha B’Av and ending at nightfall the next day. In addition to the prohibitions against eating or drinking, observant Jews also observe prohibitions against washing or bathing, applying creams or oils, wearing leather shoes, or having marital relations. In addition, mourning customs similar to those applicable to the shiva period immediately following the death of a close relative are traditionally followed for at least part of the day, including sitting on low stools, refraining from work, and not greeting others.

The Book of Lamentations is traditionally read, followed by the kinnot, a series of liturgical lamentations. In Sephardic communities, it is also customary to read the Book of Job.

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The fast commemorates the destruction of the First and Second Temples.

In connection with the fall of Jerusalem, three other fast-days were established at the same time as the Ninth Day of Av: these were the Tenth of Tevet, when the siege began; the Seventeenth of Tammuz, when the first breach was made in the wall; and the Third of Tishrei, known as the Fast of Gedaliah, the day when Gedaliah was assassinated.

The three weeks leading up to Tisha B’Av are known as The Three Weeks, while the days leading up to Tisha B’Av are known as The Nine Days.

Five calamities

According to the Mishnah (Taanit 4:6), five specific events occurred on the ninth of Av that warrant fasting:

1. The twelve spies sent by Moses to observe the land of Canaan returned from their mission.

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Only two of the spies, Joshua and Caleb, brought a positive report, while the others spoke disparagingly about the land. The majority report caused the Children of Israel to cry, panic and despair of ever entering the “Promised Land”. For this, they were punished by God that their generation would not enter the land. Because of the Israelites’ lack of faith, God decreed that for all generations this date would become one of crying and misfortune for their descendants, the Jewish people. ( See Numbers Ch.

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2. The First Temple built by King Solomon and the Kingdom of Judah was destroyed by the Babylonians led by Nebuchadnezzar in 586 BCE and the Judeans were sent into the Babylonian exile.

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3. The Second Temple was destroyed by the Romans in 70 CE, scattering the people of Judea and commencing the Jewish exile from the Holy Land. According to the Talmud in tractate Ta’anit, the destruction of the Second Temple began on the Ninth of Av and the Temple continued to burn throughout the Tenth of Av.

4. The Romans crushed Bar Kokhba’s revolt and destoyed the city of Betar, killing over 100,000 Jews, in 132 CE.

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5. Following the Roman siege of Jerusalem, Roman commander Turnus Rufus plowed the site of the Temple and the surrounding area, in 133 CE.[4]

Other calamities

Over time, Tisha B’Av has come to be a Jewish day of mourning, not only for these pre-Talmudic events, but also for later tragedies.

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Regardless of the exact dates of these events, for many Jews, Tisha B’Av is the designated day of mourning for them, and these themes are reflected in liturgy composed for this day (see below).

Other calamities associated with Tisha B’Av:

The First Crusade was declared by Pope Urban II in 1095, killing 10,000 Jews in its first month and destroying Jewish communities in France and the Rhineland.

Jews were expelled from England in 1290.

Jews were expelled from Spain in 1492.

On Tisha B’Av 1914 (August 1, 1914), World War I broke out, causing unprecedented devastation across Europe and set the stage for World War II

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and the Holocaust.

On the eve of Tisha B’Av 1942, the mass deportation began of Jews from the Warsaw Ghetto, en route to Treblinka.

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The Jewish community center in Buenos Aires was bombed, killing 86 and wounding 300 others, in 1994.

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