Exposition of David’s Psalm 110 – Part 8

EXPOSITION OF DAVID’S PSALM 110 – PART 8

March 25, 2010

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PSALM 110:7 – He shall drink of the brook in the way: t herefore shall

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he lift up the head.

Please see Part 7 for an exposition on the identity of the “he” and “the brook.”

The two “he’s” represent “the Rock” that followed the nation of Israel in its Exodus wanderings, and is “the Stone” cut out of the Father without human hands, as well as part of the triune Godhead of Father, Rock, and Spirit, which fulfill the offices of the One God.

II Samuel 23:1-3 – Now these be the last words of David.

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David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, [2] The Spirit of the Lord spake by me, and his word was in my tongue. [3] The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God.

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Verse 3 has the Rock of Israel, the Son, Speaking to God the Father.

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Romans 3:26 – To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

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I Corinthians 10:1-4 – Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; [2] And were all baptized unto Moses in the cloud and in the sea; [3] And did all eat the same spiritual meat; [4] And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

Daniel 2:34 – Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.

Isaiah 11:1,2 – And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: [2] And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;

Isaiah 53:2 – For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

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II Samuel 23:3,4 – The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. [4] And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.

Malachi 4:1,2 – For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch. [2] But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth,

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and grow up as calves of the stall.

II Samuel 23:5 – Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.

Luke 1:31-33 – And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus.

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[32] He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: [33] And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

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II Samuel 23:6 – But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands:

“Belial” cames from a Hebrew word formed from the combination of two other Hebrew words, pronounced Bel-ee (meaning “failure”), and Yaw-al was a term of scorn, meaning “to waste one’s worth.” The term is used in the Old Testament to describe people who were lawless and rebellious. In the New Testament it is used to refer to Satan.

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I cannot think of a better term to describe the Islamic Jihad, Hamas, Al Aksa Martyrs Brigades, and Fatah. They are like prickly thorn balls, with which the only solution to evade injury is to avoid contact with them. To make contact by touching them is to insure injury. It is ironic that this is what Israel has realized it must do to avoid injury to their people, and is building a security barrier to accomplish it.

II Samuel 23:7 – But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.

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A second irony occurs in this verse to accompany the one in verse six. The Palestinians must be fenced in with protective weapons at the 27 check points to keep them from pricking Israel.

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It is also somewhat ironic that the Palestinians, along with the other nations of the world, when they come against Israel in the Negev at the final battle of Armageddon, are prophesied to “be utterly burned with fire in the same place.”

Revelation 16:16 – And he gathered them together into a place called in the Hebrew tongue Armageddon.

Revelation 19:19-21 – And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.

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[20] And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

Luke 17:28-30 – Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; [29] But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. [30] Even thus shall it be in the day when the Son of man is revealed.

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Luke 21:25-27 – And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; [26] Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. [27] And then shall they see the Son of man coming in a cloud with power and great glory.

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