Shapira’s distinction between Jewish and Gentile Blood!
The Messiah came to the Middle East as God’s Light
Yet the Islamic faith’s god is a Prince of Darkness
And darkness is in hearts of extreme Judaism!
If the Light that is in Them is True Darkness
It’s a darkness that will be lifted in Negev!
The Curtain shall be taken away
by God
As they believe in a Negev Wilderness!
Luke 2:25-32 – And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. [26] And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ. [27] And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, [28] Then took he him up in his arms, and blessed God, and said, [29] Lord, now lettest thou thy servant depart in peace, according to thy word: [30] For mine eyes have seen thy salvation, [31] Which thou hast prepared before the face of all people; [32] A LIGHT TO LIGHTEN THE Gentiles, and the glory of thy people Israel.
John 1:4,5 – In him was LIFE; and THE LIFE WAS
THE LIGHT of men.
[5] And the light shineth in darkness; and the darkness comprehended it not.
John 3:36 – He that believeth on the Son hath everlasting life: and he that believeth not the Son SHALL NOT SEE LIFE; but the wrath of God abideth on him.
Matthew 6:23 – BUT IF THINE EYE BE EVIL, thy whole body shall be full of darkness. IF THEREFORE THE LIGHT THAT IS IN THEE BE DARKNESS, how GREAT is that darkness!
II Corinthians 3:14-18 – But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
[15] But even unto this day, when Moses is read, the vail is upon their heart.
[16] Nevertheless when it shall turn to the Lord, the vail shall be taken away. [17] Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. [18] But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
II Corinthians 4:5-7 – For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. [6] For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. [7] But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
Zechariah 13:8 – And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein.
Revelation 12:6 – And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
Zechariah 13:9 – And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.
II Corinthians 3:16 – Nevertheless when it shall turn to the Lord, the vail shall be taken away.
February 4, 2010
Htto://www.tribulationperiod.com/
Begin Excerpt from Jerusalem
Shapira’s distinction between Jewish, gentile blood
MATTHEW WAGNER
01/02/2010 14:04
Shapira, who grew up in Kedumim, learned in religious-Zionist yeshivot, first in Merkaz Harav’s High School and later in Merkaz Harav’s yeshiva for older students.
Rabbi Yitzhak Shapira, who was detained for questioning by the Shin Bet (Israel Security Agency) in connection with the burning of a mosque in Yasuf, a village near Nablus, is head of the Od Yosef Chai Yeshiva in Yitzhar, and is a disciple of Rabbi Yitzhak Ginsberg, who lives in Kfar Chabad.
Ginsberg is considered by scholars of modern Jewish thought to be an original and important thinker in the fields of hassidut and Kabbala, though he is best known for his extreme views on the fundamental and inherent differences between Jews and non-Jews, which some say smack of racism.
Shapira, who grew up in Kedumim, learned in religious-Zionist yeshivot, first in Merkaz Harav’s High School and later in Merkaz Harav’s yeshiva for older students.
His brother, Rabbi Yehoshua Shapira, is the head of the Ramat Gan Hesder Yeshiva.
Under the influence of Ginsberg, Shapira has deviated from mainstream religious Zionism.
It can be detected not only in his dress – the long black Prince Albert frock coat and black hat favored by Chabad Hassidim – it is also apparent in his thought.
While religious Zionists tend to emphasize the importance of cooperating with secular Zionists in the building and protection of the Jewish state, Shapira and his students are concerned with maintaining what they consider the purity and authenticity of Jewish teachings and practice.
For instance, the students at Od Yosef Chai are more likely to avoid performing military service out of concern that they will be forced to follow orders that contradict Halacha.
While religious Zionists are primarily concerned with the issue of evacuating settlements, the students at Od Yosef Chai also see IDF ethics as problematic because they are based on “western” or “Christian” morality that equates Jewish lives with those of non-Jews.
In sharp contrast to the Goldstone Report, which criticizes the IDF for purportedly committing “war crimes” against Palestinians during Operation Cast Lead, Od Yosef Chai’s criticism of the IDF is totally different.
IDF battlefield ethics are seen as immoral not because they allow for the killing of innocent bystanders but because they force Jewish soldiers to needlessly endanger themselves to protect gentiles.
The measures taken by the IDF to protect non-combatants, such as using ground forces to weed out terrorists embedded in highly populated civilian areas so as to minimize collateral damage, are viewed by Shapira as downright evil, because they lead to the needless injury or death of Jewish soldiers.
In his preface to the controversial book Torat Hamelech [The King’s Torah], authored by Shapira and Rabbi Yosef Elitzur, Ginsberg points out the tremendous need to illuminate the fundamental differences between Jew and gentile “at a time when we are obligated to conquer [the land of Israel] from our enemies so that we can act as we need to in the spirit of Torah and so that we can strengthen the spirit of the nation and its soldiers.”
Some of the guidelines mentioned at the back of the book in a section entitled “Conclusions – Chapter Five: The Killing of Gentiles in War,” include the following: “There is a reason to kill babies [on the enemy side] even if they have not transgressed the seven Noahide Laws [to believe in God, not to commit idolatry, murder, theft or adultery, to set up a legal system, and not to tear a limb from a live animal] because of the future danger they may present, since it is assumed that they will grow up to be evil like their parents….”
In all of its 230 pages, the book makes no mention of Arabs or Palestinians. However, a group of moderate religious Zionist groups calling themselves the “Twelfth of Heshvan,” named after the Hebrew date of prime minister Yitzhak Rabin’s assassination, are concerned that the book’s teachings will not remain purely theoretical.
The have petitioned the High Court to order Attorney-General Menahem Mazuz to confiscate the books and arrest its authors for incitement.
FAIR USE NOTICE: This site contains copyrighted material the use of which has not always been specifically authorized by the copyright owner.
We are making such material available in our efforts to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law.
In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more detailed information go to:
http://www.law.cornell.edu/uscode/17/107.shtml.
You may use material originated by this site. However, if you wish to use any quoted copyrighted material from this site, which did not originate at this site, for purposes of your own that go beyond ‘fair use’, you must obtain permission from the copyright owner from which we extracted it.