End time Clay & Iron are now Merging
Sunni & Shiite Are Becoming As Foretold!
Pilgrimage Imams Are Now Preaching Union,
Daniel’s ten Toes and Ten Horns are the Same,
Ten’s of Daniel and Revelation are also the Same,
Only God can bond the 10 toed Clay and Iron Union,
Together long enough to fulfill the Tribulation Prophecy,
By keeping Israel confined in its Negev for 3 and ½ Years,
And Only its Messiah Can Deliver Israel After the 1260 Days!
God Will Oper ate in He
arts of Friend and Foe to being it to Pass,
So it will be fulfilled until a time and times and the dividing of Times!
See Archive Prophecy Update Numbers 233B to 236B on our Web Site!
Revelation 17:12,13,17 – And the ten horns which thou sawest are ten kings,
which have received no kingdom as yet; but receive power as kings one hour with the beast. [13] These have one mind, and shall give their power and strength unto the beast.
[17] For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, UNTIL THE WORDS OF GOD SHALL BE FULFILLED.
Revelation 12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
Revelation 11:2,3 – But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. [3] And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
Daniel 7:24,25 – And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. [25] And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and THEY SHALL BE GIVEN INTO HIS HAND UNTIL A TIME AND TIMES AND THE DIVIDING OF TIMES.
Daniel 2:41-43 – And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom SHALL BE DIVIDED; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. [42] And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken. [43] And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall NOT CLEAVE ONE TO ANOTHER, EVEN AS IRON IS NOT MIXED WITH CLAY.
December 5, 2008
http://www.tribulationperiod.com/
Begin Excerpt 1 from Arab News
Half-a-million pilgrims visit Madinah
Yousuf Muhammad
Arab News
December 5, 2008
MADINAH: Around half-a-million pilgrims have arrived in Madinah to pay homage to the Prophet Muhammad (peace be upon him) and pray at the Holy Mosque, according to official statistics released by the Haj Committee in the holy city.
A total of 424,014 pilgrims arrived in Madinah by Tuesday evening; 165,296 of these pilgrims have already left for Makkah while 258,660 of them are still in Madinah.
A breakdown of pilgrims who are still in Madinah on the basis of nationality showed Indonesians (57,591 pilgrims) topping the list, followed by Pakistanis (32,754) and Indians (30,930).
According to the Haj Committee, 63 Haj flights have so far landed at Prince Muhammad International Airport in Madinah. The committee said the average daily movement of buses carrying pilgrims to Madinah reached 356 against 488 buses leaving the city to other destinations, primarily Makkah.
Begin Excerpt 2 from Arab News
Muslims urged to settle disputes, forge unity
Arab News
December 5, 2008
MADINAH: The imam at the Grand Mosque in Makkah, Sheikh Abdul Rahman Al-Sudais, called on the Muslims yesterday to settle their disputes and forge unity.
Delivering his Friday sermon to a gathering of more than one and a half million pilgrims at the Grand Mosque, Al-Sudais said, “This is the sacred place and time to settle disputes that have caused the Ummah untold miseries. We should not disunite. One of our major problems is the issue of Palestine. Our Palestinian brothers are suffering due to injustice and Israeli siege and also because of infighting and division among themselves.”
[……]
According to the Saudi Press Agency, more than 500,000 worshippers attended Friday prayers at the Prophet’s Mosque.
Begin Excerpt 3 from Jerusalem Post
Thinking beyond Mumbai
December 1, 2008
, THE JERUSALEM POST
We well know that Muslim extremists are at war with other civilizations. We know, too, that there is a struggle between Islamists and moderates for the soul of Islam. What we often fail to remember, however, is yet another overlapping dispute within Islam – between the Sunni and Shi’ite worlds.
Pakistan, for instance, has a history of sectarian violence between Sunnis and Shi’ites dating back to the 1960s. Last week’s coordinated terrorist attacks in Mumbai seem to have their roots in Pakistan, where Sunni jihadis who cut their teeth on murderous assaults against Shi’ites are now proving that they won’t hesitate to slaughter Christians, Jews, Hindus or anyone else they regard as a deviant sect.
All of this highlights a fact that should become increasingly relevant to the foreign policy planning of the incoming Obama administration, as well as to the next Israeli government: The line between jihad within Islam and jihad against non-Muslims is becoming more and more blurred.
WESTERN observers tend to see the Islamic world in monolithic terms, thereby missing the basic fault line that characterizes the world’s 1.5 billion Muslims: the divide between the Sunni majority and the Shi’ite minority. That divide, rooted in 7th-century disagreements over the succession to Muhammad, is becoming ever more salient.
No view of the strategic reality in the Middle East – and of Iran’s role in particular – can be adequate without taking it into account.
The Sunni-Shi’ite schism fueled Sunni Arab dictator Saddam Hussein’s devastating war on Shi’ite, non-Arab Iran – and on his own Shi’ ite Arab subjects.
The same schism is, in large measure, what lies at the heart of the sectarian violence in Iraq today.
It also explains the insecurity of Bashar Assad of Syria, a country which is mostly Sunni but which since 1970 has been ruled by a small Shi’ite-like sect known as the Alawites.
In the opposite manner, this schism dictates the political dynamics of Bahrain, where a Sunni minority rules a restive Shi’ite majority. In Lebanon, it motivates Hizbullah’s brazen bid for Shi’ite supremacy, and finds Egypt and Saudi Arabia attempting to protect Sunni interests in the face of continued Syrian intervention.
Since 1989, internecine Sunni-Shi’ite violence has claimed more than 4,000 lives in Pakistan, a predominantly Sunni country which has the second-largest Shi’ite population after Iran.
The Sunni-Shi’ite divide also bears heavily on the question of Arabian crude oil, since some 45 percent of the world’s proven oil reserves lie in Shi’ite territory.
TRUE, the Sunni-Shi’ite rivalry is but one layer in the exceptionally complex and at times indecipherable matrix of Islamic politics. It is also true that it can occasionally be overcome, as when Persian Shi’ite Iran supports Arab Sunni Hamas because both share a radical agenda.
But ever since Ayatollah Khomeini’s 1979 revolution in Iran, Sunni establishments from Cairo to Baghdad to Amman, fearing a rising Shi’ite tide, got their backs up.
Some Sunni caliphs – especially in Saudi Arabia, home to the extreme Wahhabi form of Sunni Islam – began to call Shi’ites a bigger threat to Islam than Christianity and Judaism. Jordan’s King Abdullah spoke anxiously of a “Shi’ite crescent” reaching from Beirut to Teheran. In Egypt, the Arab world’s largest Sunni country, Hosni Mubarak declared a couple of years back that “most Shi’ites are loyal to Iran, and not to the countries they are living in.”
The Saudi-Pakistani alliance, which underwrote both the Taliban and jihadis in Kashmir, was a marriage of convenience formed to counter Iran’s Shi’ite influence. An Iranian diplomat was kidnapped earlier this month in Pakistan’s northwest.
More recently – and more ominously – some Sunni states declared their intention to acquire nuclear capabilities in response to Iran’s ambitions in that direction.
To paper over these differences, Iran has offered to share civilian nuclear technology with the Sunnis.
We are seeing a new alignment of relatively moderate Sunni states, like Saudi Arabia, Jordan and Egypt, developing against Shi’ite extremist regimes in Iran, Syria and Hizbullahland.
By factoring in the Sunni-Shi’ite divide even when we think about Pakistan and Mumbai,
we register a phenomenon that threatens destabilization from India to Egypt.
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