“Third Temple” is the Millennial Temple
It will be built after Messiah’s 2nd Advent
Garments described in Jerusalem Post Article
Likely to be carried to the Negev in Israel Flight
To be Used in Temple Pictured in Ezekiel 40 to 48!
July 2, 2008
http://www.tribulationperiod.com/
I DO NOT BELIEVE THE TEMPLE WILL BE REBUILT UNTIL CHRIST,
THE BRANCH, RETURNS TO DIRECT THE BUILDING OF IT AS THE MESSIAH AT HIS SECOND ADVENT.
Zechariah 6:11-13 – Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest; [12] And speak unto him, saying, Thus speaketh the Lord of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the Lord: [13] Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
Isaiah 11:1 – And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
Acts 13:23 – Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:
Jeremiah 23:5,6 –Behold, the d ays come, s
aith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. [6] In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
Isaiah 4:2-4 – In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. [3] And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: [4] When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
Zechariah 14:16 – And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles.
Ezekiel 43:1-7 – Afterward he brought me to the gate, even the gate that looketh toward the east: [2] And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory. [3] And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face. [4] And the glory of the Lord came into the house by the way of the gate whose prospect is toward the east.
[5] So the spirit took me up, and brought me into the inner court; and, behold, the glory of the Lord filled the house. [6] And I heard him speaking unto me out of the house; and the man stood by me.
[7] And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.
Begin Archive Prophecy Update Number 52
PROPHECY UPDATE NUMBER 52
January 25, 2002
Daniel 11:44,45 – But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. [45] And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.
Prophecy Update Number 51 ended with the antichrist, in verse 44, back in Jerusalem from Egypt. He has returned to do what he was unable to more than three years before, that is, to end forever “the Jewish problem.” From his capital in Egypt, based on his former success against Israel, he has become the dimpled darling of ALL the Islamic world, and MOST of the Old World countries.
So he plants himself as Allah’s God Man on the sacred ground where Solomon’s Temple once stood, and sends out a call to all nations to come and help him forever eliminate the descendants of Jacob, the nation of Israel. These invitations are extended to those nations who were once part of the old Roman Empire, which reached its maximum expansion under Trajan. The nations will come from the known world at the time the Book of Revelation was written, which was “the whole world” of the prophetic writings. They will come from Europe, Eurasia, Asia, the Middle East, and Africa. The antichrist will direct them from the Temple mount in Jerusalem, and they will “go forth with great fury to destroy, and utterly to make away many.” The reason that “none can help him” does not mean no one will make the attempt, it means that 10,000 nations could not help him when God decides to destroy him and his army with the greatest display of geological and meteorological hell ever unleashed on this earth.
In verse 45 the word translated as “tabernacles” is OHEL. It always means “tents,” never a temple made of stone. The word translated as “palace” is APPEDEN, meaning a pavilion or palace tent, and it is never translated as “temple.” APPEDEN refers not to a rebuilt temple on Jerusalem’s temple mount, but to a command post pavilion on the Temple mount from which the antichrist issues his commands.
At the time of Daniel’s writings, it was the custom for all kings to have a portable type of command post that could be quickly set up in a position from which the king could issue his orders to the men in the field. The picture painted in Daniel’s account is of the antichrist in his command post on the Temple Mount with the tents of his men stretching from Haifa, past the Tel of Armageddon, through the Plain of Jezreel, down the Jordan Valley, and up to Jerusalem. He will, by this time, consider himself a God, and his followers will follow him as the God of their final Jihad. He will sit in his pavilion command post on the Temple mount claiming to be like Allah.
There are many who insist, because of what is written in Daniel 11:45 and II Thessalonians 2:4, that a temple must be rebuilt on the existing temple mount before Jesus returns. I rather doubt that this will happen. I KNOW that one will be built AFTER He returns, but I do not believe one will be built BEFORE He comes to rule and reign from Jerusalem.
II Thessalonians 2:4 – Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
When Paul wrote this verse he used the Greek word NAOS for “temple.” There are two Greek words in the New Testament that are translated as “temple,” NAOS and HIERON. HIERON is always used to refer to a temple made of stone, like the three that once historically stood on the Temple Mount in Jerusalem. However, NAOS can refer to any type of container that houses something, such as a local one made up of human bodies as an assembly (ekklesia) among which the Spirit dwells, or an individual hum
an body where the Spirit of Christ dwells, or as a collected family of people in which the Spirit dwells individually. Paul used NAOS a total of eight times in all his epistles.
But he always used HIERON to refer to a temple of stone, that is, unless he used NAOS in II Thessalonians 2:4 for such a structure. My point is this: if Paul wanted to leave no doubt he was referring to the antichrist perched in a rebuilt temple of stone on the Temple Mount in Jerusalem, he would have used HIERON, rather than NAOS in II Thessalonians 2:4.
The word NAOS means “an inner sanctuary, a dwelling place.” The suffix on it varies as to the part of speech it represents. The total number of times Paul used NAOS in his epistles, where it is translated as “temple,” are found in the following Scriptures.
I Corinthians 6:19 – What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
I Corinthians 3:16,17 – Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? [17] If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. (The “you” and the two “ye’s” are plural)
II Corinthians 6:16 – And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. (The two “in’s” may be translated as “among” or “in” – either is correct. The “ye” is plural).
Ephesians 2:21,22 – In whom all the building fitly framed together groweth unto an holy temple in the Lord: [22] In whom ye also are builded together for an habitation of God through the Spirit.
II Thessalonians 2:4 – Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
I believe this pictures him as claiming to be the God of all men, and he is proving it to himself, and the whole world, by setting on God’s Temple Mount in his Command Pavilion to establish himself as the sanctuary of God.
Paul only used the word HIERON twice where it is translated as “temple,” once by writing it himself, and again in dictating a previous episode in his life to Luke in the Book of Acts.
Acts 26:21 – For these causes the Jews caught me in the temple, and went about to kill me.
I Corinthians 9:13 – Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
In both these cases there is no doubt he meant the Jerusalem Temple of stone. For better, or for worst, I am convinced he would have used HIERON, rather than NAOS, if he meant a temple of stone in Jerusalem.
Begin Excerpt from Jerusalem Post
Third Temple preparations begin with priestly garb
July 1, 2008
THE JERUSALEM POST
By Danielle Kubes
Wearing a turban and a light blue tunic threaded with silver, a man stands in a workshop in Jerusalem’s Old City beside spools of white thread affixed to sewing machines. A painting of high priests performing an animal sacrifice beside the First Temple illustrates the function of the room.
On Monday, the Temple Institute started preparing to build a Third Temple on Jerusalem’s Mount Moriah, the site of the Dome of the Rock and the Aksa mosque, by inaugurating a workshop that manufactures priestly garments.
After Efrat Chief Rabbi Rabbi Shlomo Riskin, a Kohen himself, gets measured for his own set of Kohanim garments, Aviad Jeruffi, the clothing’s designer, strums “To Ascend to the Temple Mount” on his guitar in celebration.
Priestly garments have not been worn since the destruction of the Second Temple by Rome in 70 CE and cannot be functional until a Third Temple is constructed.
Kohanim, priests directly descended from Moses’s brother Aaron, are recognized by the Institute as such if their paternal grandfather observed the tradition. Today, they have special religious responsibilities; in days of yore they performed the most significant duties within the Temple.
Approximately one-third of the commandments in the Torah cannot be accomplished without a temple, including the obligations of the Kohanim.
But a Third Temple seems a flighty dream with nightmarish political implications to many, as both a shrine, the Dome of the Rock, and the Aksa mosque, Islam’s third holiest structure, currently stand on the Temple Mount.
Rabbi Yehuda Glick, director of the Temple Institute, says he assumes Muslims will be supportive when the Temple is ready to be built:
“We already have some Muslims who are secretly in touch with us,” he says.
When the Temple is rebuilt, Kohanim must wear the proper outfit to perform their obligations, Glick continues.
Each set has a turban, tunic pants and belt and is individually tailored at a cost of NIS 2,500.
“If it were a bathrobe for watching SNL [Saturday Night Live], it would not be worth it. But we’re talking about people who have a very strong yearning for working in the Beit Hamikdash [Temple],” says Glick.
Years of diligent research was needed to create the garments in conformance with Jewish law.
Special flaxen thread was imported from India and overseas travel was necessary to obtain the correct colors for the clothes, including to Istanbul, to purchase mountain worms from which the correct shade of crimson is derived.
The secret of the correct shade of blue has been lost since the destruction of the Second Temple, as the identity of chilazon, the snail from which it was extracted, was uncertain until the Ptil Tekhelet nonprofit organization identified it as the murex trunculus, aka hexaplex trunculus, the banded dye-murex found near the Mediterranean Sea.
“The Temple is not a message [just for] the Jewish people. It reunites the world all around one central prayer house. All the prophets say that at the End Times all the nations will be coming to Jerusalem and take part of building [the Temple],” Glick says.
FAIR USE NOTICE: This site contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law.
In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes.
For more detailed information go to:
http://www.law.cornell.edu/uscode/17/107.shtml.
You may use material originated by this site. However, if you wish to use any quoted copyrighted material from this site, which did not originate at this site, for purposes of your own that go beyond ‘fair use’, you must obtain permission from the copyright owner from which we extracted it.